Tatayyur (taking omens of ill luck)

التطير

Tatayyur is taking an omen of ill luck from a bird or the like, which Islam abolished. Whoever believes the sight causes the outcome has committed unbelief; whoever feels dread but trusts God is not harmed. A good omen is lawful, and good opinion of God is commanded. 1 2 3

Depth

At a glance

Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

CreedTradition versus culture

Overview

Tatayyur is taking an omen of ill luck, the omen itself being tiyara; the pre-Islamic Arabs did it, and Islam abolished it. 1

Origin

An Arab who set out on an errand would startle a bird in its nest; if it flew to the right he went on, calling it the right-flier, and if to the left he turned back, calling it the left-flier. Islam abolished this and returned the matter to God's fixed ways and decree. 2

Ruling

Whoever believes that what he sees of a bird's state causes or affects the outcome has committed unbelief, as it is sharing in God's management. Whoever knows that God alone manages but feels some dread of evil and seeks refuge in God and goes on in trust is not harmed; if he settles his mind on it, he has done wrong. The Prophet told Muawiya ibn al-Hakam that such things are felt in the breast and should not turn them back. 2

Good omen

A good omen is lawful; it is hope in God, while tiyara is ill opinion of God, and the believer is ordered to think well of God. 2 3

Reference

The detail is in the entry on evil omen (shu'm). 3

Tatayyur in the speaker's account

The speaker describes the omens the Arabs took from birds before Islam, by the direction in which the bird flew, and says that Islam replaced them with the prayer of istikhara. 4

The speaker's view: superstition and the renewal of the nation

The speaker says that Muslims should stop laughing at people and give up the superstitions that hold the nation back, while other nations build their societies and cure their diseases; religion, he says, addresses enlightened minds. 5 He says that the nation's renewal is not achieved by sorcery, by asking about someone's mother, or by claims that an uncle of someone envies him, and that the Companions did not resort to any of these. 6

People and things also explored

Idol worship in the Jahiliyya and its rites· Jihad (fighting in the way of God, in fiqh)· The Dhat Anwat incident· Zayd ibn Amr· The abjad letters named for Madyan's kings· The people of the qibla and not declaring takfir for sin· The hereafter: the grave, resurrection and reckoning· Islamic eschatology

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5346
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5347
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5348
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 10, at 00:04:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 1, at 00:31:00 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 1, at 00:33:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Tatayyur (taking omens of ill luck)”. islam.museum, https://islam.museum/en/concept/tatayyur-omens/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Idol worship in the Jahiliyya and its rites

The rites of idol worship among the Arabs of the Jahiliyya as al-Raheeq al-Makhtum lists them: devotion and appeal to the idols as intercessors with God, pilgrimage, circumambulation and prostration to them, slaughter for them and in their names, a share of food, crops and cattle set aside for them, vows, and the consecrated animals; most were introduced by Amr ibn Luhayy and thought a good innovation rather than a change of Ibrahim's religion, and the Qur'an rejects them in al-An'am, al-Ma'ida, al-Zumar and Yunus.