Checking and spying (tahassus and tajassus)

التحسس والتجسس

Sheikh Omar Abdelkafy distinguishes tahassus, checking a matter with one's senses, from tajassus, entering into people's affairs, which he says is forbidden. He narrates Umar's encounter with men drinking wine, a narration that is partly garbled in the recording.

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Region
Global / Diaspora
Review

Ethics and character

Summary

Sheikh Omar Abdelkafy distinguishes tahassus, checking a matter with one's senses, from tajassus, entering into people's affairs, which he says is forbidden. 1 He narrates how Umar heard a strange voice, climbed a wall and found men drinking wine, and their reply to him, though the narration is partly garbled in the recording (needs_source). 2 3

Tahassus and tajassus

The Sheikh says that tahassus is checking a matter with one's senses, and he gives the example of checking doors. 1 He says that tajassus is entering in among people into their affairs, and that it is forbidden. 1

Umar and the men drinking wine

The Sheikh narrates that Umar heard a strange voice, climbed a wall and found three men drinking wine. 2 The men told him that he had disobeyed God in three ways, among them spying. The Sheikh also quotes a verse he does not name, about entering houses by their doors (needs_source: the narration is partly garbled in the recording). 3

People and things also explored

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 3, at 00:49:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 3, at 00:47:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 3, at 00:47:30 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Checking and spying (tahassus and tajassus)”. islam.museum, https://islam.museum/en/concept/tajassus-wa-tahassus/. CC BY-SA 4.0. Last updated 2026-10-25.

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Related

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)

Paying a debt in the form owed is obligatory by consensus. A debt due now must be paid on demand when the debtor can pay; a deferred debt is not due before its term. Payment is made in like items, with value owed where there is no like; a better payment is allowed when unconditioned. Remission, gift, assignment, set-off and settlement take the place of payment. A solvent debtor who refuses is compelled, imprisoned and his apparent property sold; the majority hold that a bankrupt is put under interdiction and his property divided among creditors, against Abu Hanifa. The insolvent is given respite, and his debt may be paid from zakat if he borrowed for himself in a lawful matter. A dead person's debt attaches to his estate and takes precedence over bequests and inheritance.