Ru'af (nosebleed): whether it breaks ablution, how a bleeding worshipper continues or rebuilds his prayer, and its effect on fasting

الرعاف

Ru'af is bleeding from the nose; it bears on ablution, prayer and fasting. 1 The Malikis, Shafi'is and most Companions hold that it does not break ablution; the Hanbalis hold that only a heavy flow breaks it; the Hanafis hold that any flow from its place breaks it. 1 2 3 A worshipper who bleeds in prayer may, for the Hanafis and Malikis, wash the blood and go back to finish the prayer; the Malikis set conditions: the cloth must not be soiled beyond a dirham, the qibla must not be turned away without excuse, and he must not speak. 4 5 An imam who bleeds appoints a successor. For the Hanafis and Malikis, blood that reaches the throat of a fasting person breaks the fast. 5 6

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Era
The Prophetic Era
Region
Global / Diaspora
Review
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Worship and the pillarsTrade and finance

Summary

Ru'af is bleeding from the nose; it bears on ablution, prayer and fasting. 1 The Malikis, Shafi'is and most Companions hold that it does not break ablution; the Hanbalis hold that only a heavy flow breaks it; the Hanafis hold that any flow from its place breaks it. 1 2 3 A worshipper who bleeds in prayer may, for the Hanafis and Malikis, wash the blood and go back to finish the prayer; the Malikis set conditions: the cloth must not be soiled beyond a dirham, the qibla must not be turned away without excuse, and he must not speak. 4 5 An imam who bleeds appoints a successor. For the Hanafis and Malikis, blood that reaches the throat of a fasting person breaks the fast. 5 6

People and things also explored

Herbage and pasture (kala')· Sufficiency (kifaya)· Nisab (wealth threshold)· Tayyib (purity and lawfulness)· Zakat (alms tax)· Al-Madina Souq, Aleppo· Bazaar of Tabriz· Khan el-Khalili

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8786
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8787
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8788
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8789
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8790
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8791
Cite this page

islam.museum contributors. “Ru'af (nosebleed): whether it breaks ablution, how a bleeding worshipper continues or rebuilds his prayer, and its effect on fasting”. islam.museum, https://islam.museum/en/concept/ruaf-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Herbage and pasture (kala')

Kala' means herbage, dry or green; in law it is grass that grows without human work. The jurists agree that grass growing on open land such as valleys, mountains and unowned ground is shared, and no one may forbid another to take it or to graze his animals there, on the hadith that Muslims share three things: water, fire and herbage. Grass on owned land belongs to its owner, who may bar entry, though no one may be stopped from taking grass he cannot find elsewhere; the Malikis allow grazing on unplanted ground and do not allow grass in unplanted land to be stopped unless a field nearby is at risk. The imam may reserve unowned land for the herds of the poor-tax and the sadaqa and for the weak, according to the Hanafis, Malikis, Hanbalis and the sounder Shafi'i view, and most jurists allow grazing in the sanctuary of Mecca.