Rijl (the foot): washing in ablution, the theft and hirabah penalties, the blood-money for a foot, and its place in the nakedness rules

الرِّجل

Rijl means the foot. In the jurists' usage it names the foot with the two ankle bones in the verse of ablution, the part below the joint of the leg in cutting a thief's foot, and from the root of the thigh to the foot in another place. 1 2 Most jurists hold that washing the feet up to the ankles is obligatory in ablution; some early scholars held wiping, and al-Hasan al-Basri and al-Tabari allowed a choice. 2 For theft, the right hand is cut first and the left foot at the second theft; the rest is disputed, and the Malikis, Shafi'is and a Hanbali view cut the left hand and right foot. 3 4 Cutting both feet carries full blood-money, one foot half of it, and each toe a tenth; the Hanafis and Shafi'is add a just assessment. 4 5 For a free woman the foot is nakedness except the two feet, and for men the nakedness runs from navel to knees by the majority. 5

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Worship and the pillarsHalal and haramCrime and punishment

Summary

Rijl means the foot. In the jurists' usage it names the foot with the two ankle bones in the verse of ablution, the part below the joint of the leg in cutting a thief's foot, and from the root of the thigh to the foot in another place. 1 2 Most jurists hold that washing the feet up to the ankles is obligatory in ablution; some early scholars held wiping, and al-Hasan al-Basri and al-Tabari allowed a choice. 2 For theft, the right hand is cut first and the left foot at the second theft; the rest is disputed, and the Malikis, Shafi'is and a Hanbali view cut the left hand and right foot. 3 4 Cutting both feet carries full blood-money, one foot half of it, and each toe a tenth; the Hanafis and Shafi'is add a just assessment. 4 5 For a free woman the foot is nakedness except the two feet, and for men the nakedness runs from navel to knees by the majority. 5

People and things also explored

Hadi (the whitish fluid before childbirth: its ruling on ablution and purity)· Hady (animal offered to the Sacred Precinct)· Halak (destruction of property and its legal effect)· Hudb (eyelashes: injury and washing in ablution)· Umar sets the penalty for wine at eighty on Ali's counsel· The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8644
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8645
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8646
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8647
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8648
Cite this page

islam.museum contributors. “Rijl (the foot): washing in ablution, the theft and hirabah penalties, the blood-money for a foot, and its place in the nakedness rules”. islam.museum, https://islam.museum/en/concept/rijl-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Hadi (the whitish fluid before childbirth: its ruling on ablution and purity)

Hadi, in the technical sense, is a term of the Malikis: a whitish fluid that comes from a pregnant woman near childbirth; some define it as a fluid coming at the birth or at a miscarriage. It differs from madhi, wadi, semen, menses and postpartum bleeding in its outflow from the womb, and menses requires bathing while hadi does not. The Malikis have two views on whether hadi breaks ablution: the accepted one says it does, the other says it is nothing, since it is not habitual. The Malikis hold hadi impure, and the Hanafis, Shafi'is and Hanbalis agree on the impurity of what comes from a pregnant woman before the birth.