Khusuma (dispute and litigation)

الخصومة

Khusuma is lexically dispute, argument and victory by proof; the jurists use it for bringing a claim before the judge. 1 It differs from enmity, a purpose lodged in the heart to harm or avenge; disputing is speech, enmity is an act of the heart. 12 The Hanafis define a claim as an accepted statement before the judge seeking a right against another or defending one's own, so for them claim and dispute coincide; the Shafiis define it as news of a right against another before a ruler. 2 A dispute is of two kinds: one in which a party stands alone, as one whose admission would bind him is a disputant when he denies; and one needing another party, as in deposit, loan, hire, pledge and usurpation. 2 Rule: a claimant is a disputant if his admission would bind; a respondent whose admission cannot bind (a claim for debt against a minor's guardian) is not a disputant by denying. 2

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
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Law and courts

Summary

Khusuma is lexically dispute, argument and victory by proof; the jurists use it for bringing a claim before the judge. 1 It differs from enmity, a purpose lodged in the heart to harm or avenge; disputing is speech, enmity is an act of the heart. 12 The Hanafis define a claim as an accepted statement before the judge seeking a right against another or defending one's own, so for them claim and dispute coincide; the Shafiis define it as news of a right against another before a ruler. 2 A dispute is of two kinds: one in which a party stands alone, as one whose admission would bind him is a disputant when he denies; and one needing another party, as in deposit, loan, hire, pledge and usurpation. 2 Rule: a claimant is a disputant if his admission would bind; a respondent whose admission cannot bind (a claim for debt against a minor's guardian) is not a disputant by denying. 2

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7650
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7651
Cite this page

islam.museum contributors. “Khusuma (dispute and litigation)”. islam.museum, https://islam.museum/en/concept/khusuma-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.