Sin (ithm)

إثم

In the lexicon, ithm means sin, or doing what is not lawful for one. For the Sunnis it is the deserving of punishment; for the Mu'tazila it is the necessity of punishment. The difference turns on whether forgiveness is possible. 1 Sin attaches to abandoning an individual obligation, such as prayer, and to abandoning a collective obligation when all leave it, such as the funeral prayer. 1 Doing what is forbidden is sinful; doing what is disliked as a matter of preference carries no sin, and doing or leaving what is permitted carries none. 2 The Hanafis, Malikis and Hanbalis hold that a fixed penalty does not remove the sin in the hereafter; al-Shafi'i holds that it purifies a Muslim but not a non-Muslim. 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Development of law, theology and institutions

Summary

In the lexicon, ithm means sin, or doing what is not lawful for one. For the Sunnis it is the deserving of punishment; for the Mu'tazila it is the necessity of punishment. The difference turns on whether forgiveness is possible. 1

Sin and khata'

Khata' can mean a deliberate wrong, in which case it matches ithm. It can also mean an unintended error, in which case it differs from ithm, since sin arises only from intent. 1

General ruling

Sin attaches to abandoning an individual obligation, such as prayer, and to abandoning a collective obligation when all leave it, such as the funeral prayer. 1 Abandoning a wajib is a sin for the one who abandons it; the Hanafis distinguish wajib from fard and hold that the sin for a wajib is less than the sin for a fard. 1 Abandoning emphasized sunnas that are rites of religion, such as the call to prayer and congregational prayer, entails sin on the community in general. The sounder view is that abandoning a fard, a wajib or an emphasized sunna in this way returns to what is forbidden. 1

Doing what is forbidden is sinful. One who does what is disliked as forbidden sins; one who does what is disliked as a matter of preference does not. 1 Doing or leaving what is permitted entails no sin and no dislike. 2

Sin and fixed penalties

The Hanafis, Malikis and Hanbalis hold that fixed penalties do not remove the sin in the hereafter and do not purify the offender. Al-Shafi'i holds that they purify a Muslim but not a non-Muslim. 2

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Stranger, outsider (ajnabi)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1523
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1524
Cite this page

islam.museum contributors. “Sin (ithm)”. islam.museum, https://islam.museum/en/concept/ithm/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.