At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 0/5 · Help complete it
Summary
The free man is the opposite of the slave; in the jurists' usage he is one whose person is free of any trace of bondage or ownership, and freedom is either firmly established or judged by appearance, as with a found child. 1 A partly freed person, half free and half owned, is treated under the rules of partial manumission. 1 The principle is freedom: bondage is accidental, and the law is addressed chiefly to free persons, slaves sharing most of its rules. 2 A maxim holds that a free person cannot be taken as property, so he is not sold or bought, and that the free person's clothing is not within a usurper's liability. 2
People and things also explored
Captives in a religious war and married women (Q. 4:24)· Emancipation of enemy slaves upon fleeing to Muslim lines· Hujna (hybridness, in the fiqh sense: spoils shares and speech)· Running away (ibaq) of a slave· Contract of manumission by instalments (mukataba)· Ta'jiz (declaring a party unable: a slave under a writing, or a party who fails to produce proof)· Tadbir (manumission effective after death)· Tarsim (restriction of a person's movement)
Sources
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6984
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6985
Cite this page
islam.museum contributors. “The free person (hurr)”. islam.museum, https://islam.museum/en/concept/hurr-free-person/. CC BY-SA 4.0. Last updated 2026-10-23.