Hila (legal device)

الحيلة

Hila (legal device) is lexically skill in arranging affairs and turning the mind to reach the aim; technically it is a hidden path to an end, often with some baseness but sometimes wisdom. 1 2 It is distinguished from deceit, delusion, planning, plotting, guile, allusion and the means to evil (dhari'a). 2 3 Devices are lawful or unlawful by their standing: lawful devices free one from sin or reach what is lawful or due, and do not undo a lawful principle; some are unlawful means to a lawful end. 3 Devices are of three kinds: one is unlawful in itself but aimed at a lawful end, like a false witness brought to prove a right; one is lawful in itself but aimed at a forbidden end, like travelling to rob; one is not meant for the forbidden but used for it. 3 4 Lawful devices are backed by proofs: escape from the unbelievers, the use of lawful causes, the utterance of unbelief under compulsion to save life, and escape from the unlawful to the lawful as in the case of the sick man's bundle of twigs and the Khaybar dates. 4 5 Unlawful devices rest on deceit and fraud; examples include the marriage of the one who restores a divorced wife, the 'sale of return' (inah), the Jews' trick with fat, and their trick on the Sabbath. 5 6 7

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Law and courts

Summary

Hila (legal device) is lexically skill in arranging affairs and turning the mind to reach the aim; technically it is a hidden path to an end, often with some baseness but sometimes wisdom. 1 2 It is distinguished from deceit, delusion, planning, plotting, guile, allusion and the means to evil (dhari'a). 2 3 Devices are lawful or unlawful by their standing: lawful devices free one from sin or reach what is lawful or due, and do not undo a lawful principle; some are unlawful means to a lawful end. 3 Devices are of three kinds: one is unlawful in itself but aimed at a lawful end, like a false witness brought to prove a right; one is lawful in itself but aimed at a forbidden end, like travelling to rob; one is not meant for the forbidden but used for it. 3 4 Lawful devices are backed by proofs: escape from the unbelievers, the use of lawful causes, the utterance of unbelief under compulsion to save life, and escape from the unlawful to the lawful as in the case of the sick man's bundle of twigs and the Khaybar dates. 4 5 Unlawful devices rest on deceit and fraud; examples include the marriage of the one who restores a divorced wife, the 'sale of return' (inah), the Jews' trick with fat, and their trick on the Sabbath. 5 6 7

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7495
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7496
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7497
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7498
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7499
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7500
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7501
Cite this page

islam.museum contributors. “Hila (legal device)”. islam.museum, https://islam.museum/en/concept/hila-legal-device/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.