وُجُوب

وُجُوب

Wujub in the lexical sense is affirmation and binding, a falling to the ground, and death; for the jurists it is the occupation of the duty-bearer's obligation by the duty, and for the usuli scholars it is the link of the command to the acts of the responsible person. ¹ Command (iljab) is the demand of an act with a prohibition of leaving it, and the obligatory is the act of the person himself; when a ruling is attributed to the lawgiver it is called iljab, and when attributed to the person it is called wujub. ¹ ² The Shafi'i Zarkashi holds no difference between wujub and wujub al-ada (obligation to perform), while most Hanafis distinguish them: wujub is the debt laid on the person, and wujub al-ada is the demand to discharge it. ²

خلاصہ

وجوب لغت میں ثابت ہونے اور لازم ہونے کو کہتے ہیں، فقہاء کے نزدیک ذمے پر واجب کا بوجھ ہونا ہے، اور اصولیین کے نزدیک حکم کا مکلف کے افعال سے متعلق ہونا۔ ¹

ایجاب اور وجوب

ایجاب فعل کا ایسا مطالبہ ہے جس میں ترک کی ممانعت ہو، اور واجب مکلف کا اپنا فعل ہے۔ جب حکم شارع کی طرف منسوب ہو تو اسے ایجاب کہتے ہیں، اور مکلف کی طرف منسوب ہو تو وجوب۔ ¹ ²

وجوب اور وجوبِ ادا

زرکشی کے نزدیک شافعیہ کے ہاں وجوب اور وجوبِ ادا میں کوئی فرق نہیں، جبکہ حنفیہ کی اکثریت ان میں فرق کرتی ہے: وجوب ذمے کا بوجھ ہے، اور وجوبِ ادا اس بوجھ کو اتارنے کا مطالبہ۔ ²

هَيْئة

Hay'a in the lexical sense is the outward state a thing is in, sensed or understood. In prayer the Shafi'is divide its acts into pillars (arkan), sunan that sahw prostration repairs, and hay'at that it does not repair and to which the worshipper does not return; they liken the prayer to a person, the pillar to the head, the condition to life, the sunan to the limbs and the hay'at to the hair. By the Shafi'i count there are more than fifteen hay'at, including raising the hands at the opening takbir, at bowing and at rising from it, placing the right palm on the left, seeking refuge before recitation, saying amin, the glorification in bowing and prostration, and the postures of sitting. The Hanbalis list hay'at as matters of manner: the fingers, the placing of the right hand over the left below the navel, the gaze at the place of prostration, and measured recitation. In discipline, most jurists lighten the punishment for the dignified, the people of religion and piety, relying on the saying 'pardon the lapses of the dignified except in the hadd punishments'. The jurists differ: some admonish but do not discipline a first lapse; Ibn Abd al-Salam holds the dignified are not punished at all, and al-Adhra'i disputes him.

ایک نظر میں

خلاصہ

ایجاب اور وجوب

وجوب اور وجوبِ ادا

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

ماخذ

خیالات

هَيْئة