Wearing a face mask in ihram

لبس الكمامة للمحرم

A question about wearing a face mask in ihram, in which Jordan's General Iftaa Department answered that a man wearing a face mask in ihram commits a prohibited act that in principle requires a compensatory offering (fidya), but if the authorities require masks because of epidemics, men and women may wear them with no sin and no fidya. The Department answered that in principle a woman in ihram may not cover her face, while a man may cover his face with something not normally considered a fitted garment, citing a hadith narrated by al-Bukhari on the garments a pilgrim avoids, including that a woman in ihram should not wear a face veil or gloves, and quoting al-Nawawi in Matn al-Idah fi al-Manasik (p. 45) that covering parts other than the head with a wrap or cloak is not forbidden, only garments made to fit the body or one of its limbs. It said that a man placing a mask over his face in ihram is in principle a prohibited act requiring fidya, since it is a garment covering part of the body; but if the authorities compel pilgrims to wear masks because of epidemics or similar reasons, it is permitted for men and women without fidya or sin, relying on Sharh al-Muqaddima al-Hadramiyya (p. 666) on what is permitted out of need and what is done under compulsion. It concluded that following these instructions is better than breaking them and exposing oneself and others to the risk of infection.

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A question about wearing a face mask in ihram, in which Jordan's General Iftaa Department answered that a man wearing a face mask in ihram commits a prohibited act that in principle requires a compensatory offering (fidya), but if the authorities require masks because of epidemics, men and women may wear them with no sin and no fidya. 1

The question

The questioner asked whether a pilgrim in ihram for hajj or umrah may wear a face mask, and what this requires of him. 1

The answer

The Department answered that in principle a woman in ihram may not cover her face, while a man may cover his face with something not normally considered a fitted garment, citing a hadith narrated by al-Bukhari on the garments a pilgrim avoids, including that a woman in ihram should not wear a face veil or gloves, and quoting al-Nawawi in Matn al-Idah fi al-Manasik (p. 45) that covering parts other than the head with a wrap or cloak is not forbidden, only garments made to fit the body or one of its limbs. 1 It said that a man placing a mask over his face in ihram is in principle a prohibited act requiring fidya, since it is a garment covering part of the body; but if the authorities compel pilgrims to wear masks because of epidemics or similar reasons, it is permitted for men and women without fidya or sin, relying on Sharh al-Muqaddima al-Hadramiyya (p. 666) on what is permitted out of need and what is done under compulsion. 1 It concluded that following these instructions is better than breaking them and exposing oneself and others to the risk of infection. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3762, dated 11 April 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Ihram (the state of consecration for hajj or umra)

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Applying perfume before entering the state of ihram· Using an inhaler while in ihram· Ihram (the state of consecration for hajj or umra)

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3762

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islam.museum contributors. “Wearing a face mask in ihram”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-wearing-a-face-mask-in-ihram/. CC BY-SA 4.0. Last updated 2026-11-02.

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Applying perfume before entering the state of ihram

A question about applying perfume before entering the state of ihram, in which Jordan's General Iftaa Department answered that applying some perfume before ihram does no harm even if its trace lasts afterwards, and that perfuming is in fact a Sunna for the pilgrim before ihram; it quoted Nawawi al-Jawi in Nihayat al-Zayn (1/212) that perfuming the body just before ihram is among its Sunna practices for men and women alike, after the ritual bath, with any perfume, musk being best, and that continuing to carry the perfume on the body after ihram is unobjectionable, except that a woman who becomes bound to mourning after ihram must remove it; perfuming the garment, however, is merely permitted and not recommended on the authoritative view, and one who takes off a perfumed garment while its scent remains and then puts it on again owes a ransom (fidya).