Setting up a charcoal factory

إنشاء مصنع لإنتاج الفحم

A question about setting up a factory to produce charcoal, given that charcoal has many uses, in which Jordan's General Iftaa Department answered that making and selling charcoal is unobjectionable when it can be put to a lawful use, while a type made only for a forbidden use may not be made or sold. The Department answered that there is no objection to working in the making and marketing of charcoal, because it is a pure, useful commodity of neutral nature: it may be used for permitted purposes such as cooking, heating and burning incense, or for forbidden ones such as lighting a water pipe or cooking forbidden food, and the sin lies with whoever uses it in a forbidden way. It said that if a type of charcoal were exclusively for a forbidden use and could not be used otherwise, making and selling it would be forbidden. It concluded that making and selling charcoal is unobjectionable when it can be used lawfully, as for cooking and heating, but that a type assigned only to a forbidden use, with no other possible use, may not be made or sold.

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Summary

A question about setting up a factory to produce charcoal, given that charcoal has many uses, in which Jordan's General Iftaa Department answered that making and selling charcoal is unobjectionable when it can be put to a lawful use, while a type made only for a forbidden use may not be made or sold. 1

The question

The questioner said they wished to set up a factory making all kinds of charcoal in different grades and sizes, noting that charcoal is used for several purposes, and asked for the legal ruling. 1

The answer

The Department answered that there is no objection to working in the making and marketing of charcoal, because it is a pure, useful commodity of neutral nature: it may be used for permitted purposes such as cooking, heating and burning incense, or for forbidden ones such as lighting a water pipe or cooking forbidden food, and the sin lies with whoever uses it in a forbidden way. 1 It said that if a type of charcoal were exclusively for a forbidden use and could not be used otherwise, making and selling it would be forbidden. 1 It concluded that making and selling charcoal is unobjectionable when it can be used lawfully, as for cooking and heating, but that a type assigned only to a forbidden use, with no other possible use, may not be made or sold. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4021, dated 13 November 2025. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Riba in the rulings: the forbidden excess in exchange and in delay, its kinds, its causes and its rulings

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A charity accepting a commercial bank's support in return for thanking it in posts· A loan whose interest is paid by another party· Administrative fees on an interest-free loan card· Arranged invoices to obtain cash from Islamic banks· Buying an online game account in instalments· Buying gold bars through an app· Court-awarded legal interest· Financing a Ramadan iftar invitation in instalments

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4021

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islam.museum contributors. “Setting up a charcoal factory”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-making-and-selling-charcoal/. CC BY-SA 4.0. Last updated 2026-11-01.

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A charity accepting a commercial bank's support in return for thanking it in posts

A question about a charity accepting support from a commercial bank in return for thanking it in posts, videos and advertisements, in which Jordan's General Iftaa Department answered that donations from interest-based banks may be accepted if no promotion is required, that thanks given orally or by letter are fine, and that thanks through advertisements and posts are forbidden because they amount to promotion. The Department answered that promoting and advertising banks and financial institutions that deal in usury is forbidden, because it is assisting in what is forbidden. It said there is no objection to dealing with someone whose wealth is mixed between lawful and unlawful, or even mostly unlawful, so his gift or donation may be accepted unless the specific money given is known to be unlawful, provided this is not tied to promoting the donor; it quoted Ibn Hajar al-Haytami's answer in al-Fatawa al-Fiqhiyya al-Kubra that dealing with someone most of whose wealth is unlawful is disliked unless the unlawful item itself is known. It distinguished ways of thanking a supporting bank: oral thanks to its management, or a letter of thanks, are unobjectionable; thanks published in advertisements and videos are not permitted, because they amount to promotion. It concluded that donations from interest-based banks may be accepted if they do not require promotion, but are forbidden if given in return for promotional work, such as thanks in posts and advertisements.