Gifts from baby-milk agents to midwives

هدايا وكلاء حليب الأطفال للقابلات

A question from a baby-milk agent who wants to promote his product by giving gifts to midwives in hospitals, in which Jordan's General Iftaa Department answered that the gifts are forbidden if given in return for exclusively promoting a product with no advantage over others, and permitted if they only promote the company without influencing the midwives' decisions. The Department began by saying that giving gifts is recommended by consensus, quoting al-Baghawi and al-Nawawi. It said that if the company gives the midwives gifts in return for promoting its product exclusively, although it has no advantage over others and costs more, then giving and accepting the gift is forbidden as a form of bribery. If it gives them gifts only to promote itself, without pressuring them or influencing their decisions, giving and accepting the gift is permitted; it referred to decisions 145 and 249 of the Iftaa Council.

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Summary

A question from a baby-milk agent who wants to promote his product by giving gifts to midwives in hospitals, in which Jordan's General Iftaa Department answered that the gifts are forbidden if given in return for exclusively promoting a product with no advantage over others, and permitted if they only promote the company without influencing the midwives' decisions. 1

The question

The questioner said he runs a baby-milk agency and wants to promote his product by giving gifts to midwives in hospitals, adding that most milk companies do so and he cannot stay in the market otherwise; he asked whether this is allowed. 1

The answer

The Department began by saying that giving gifts is recommended by consensus, quoting al-Baghawi and al-Nawawi. 1 It said that if the company gives the midwives gifts in return for promoting its product exclusively, although it has no advantage over others and costs more, then giving and accepting the gift is forbidden as a form of bribery. 1 If it gives them gifts only to promote itself, without pressuring them or influencing their decisions, giving and accepting the gift is permitted; it referred to decisions 145 and 249 of the Iftaa Council. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3843, dated 17 December 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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About
Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)· Rishwa (bribery): its definition, its ruling for giver and taker, the paying to avert harm, and its effects on judges and rulings

People and things also explored

Hadiyya (gift)· A father taking back a gift to his child· A grandmother's gift to her grandchildren and a grandchild born later· A husband reclaiming the gold he gave his wife at the wedding· Accepting a gift a brother received from his commercial bank· Bonus credit on prepaid gift cards· Marketing contests with prize coupons inside products· Giving zakat as a birth gift

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3843

Original page

Cite this page

islam.museum contributors. “Gifts from baby-milk agents to midwives”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-baby-milk-gifts-to-midwives/. CC BY-SA 4.0. Last updated 2026-11-01.

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Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
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Hadiyya (gift)

Hadiyya in the lexical sense is a thing of value sent to another as an honour; technically it is the transfer of a thing to another without return, a kind of gift (hiba) that differs in that it is carried to the recipient as a courtesy. It is complete when the giver sends it and the recipient takes it; no formula is required. The giver may retract before receipt, in the view of the majority. Where a gift comes in a container, the container is returned or held in trust depending on custom. At a circumcision or wedding, gifts suited to children go to the child, and others follow the kinship of the giver to the father or the mother. Gifts that officials and judges receive by virtue of office are forbidden; the Prophet's saying 'the gifts of officials are plunder' is cited. The imam may not accept gifts, according to the jurists. The mufti, preacher and teacher may accept, though it is better to refrain.