The Ahmadiyya Russian translation of the Qur'an (Khalid Ahmad and Ravil Bukharaev)

Words Today

By Ravil Bukharaev

الترجمة الروسية لمعاني القرآن عند الأحمدية ⁦(خالد أحمد ورافيل بخارايف)⁩

The Ahmadiyya (Qadiani) community's official Russian rendering of the meanings of the Qur'an, first published in 2006; translated from the Arabic by Khalid Ahmad with Rustam Khamatvaleev and revised, edited and prefaced by the Tatar writer Ravil Bukharaev, it relies on Mirza Tahir Ahmad's Urdu commentary and openly presents the Ahmadiyya interpretation, which is why many of Tatarstan's Sunni clergy saw it as dangerous.

Depth

At a glance

Region
Persia & Central Asia

In time

1990200020102020

Scripture and its sciencesTranslation and transmissionMinorities within Islam

In the Modern Islam Browser

Modern Islam BrowserBooks and publishers2006

Summary

This is the official Russian rendering of the meanings of the Qur'an of the Ahmadiyya (Qadiani) community, first published in 2006, a joint work: Khalid Ahmad translated it from the Arabic with Rustam Khamatvaleev, and Ravil Bukharaev revised and edited it, wrote its preface and translated its commentary. 1

Ravil Bukharaev

Bukharaev (1951–2012) graduated from the Faculty of Mechanics and Mathematics at Kazan State University and did postgraduate study at Moscow State University; he wrote more than thirty books in Russian, Tatar, English and Hungarian, worked for the BBC World Service for over fifteen years, and is regarded as a major Tatar writer of his time. 1 The author reports that he joined the Ahmadiyya community in the late 1980s and moved to London in the early 1990s. 1

What it contains

In Ahmadiyya interpretation, on which this translation openly draws through Mirza Tahir Ahmad's Urdu commentary, the verses on Jesus are read differently from the Sunni majority: mutawaffika is rendered as causing to die and the raising as a raising in rank, and narratives read as miracles are explained otherwise, as Elvira Kulieva describes. 1 The preface takes a mild polemical stance against Muslims it sees as privileging reports over the text or relying on classical tafsir alone. 1

Reception

The author writes that the Tatar secular intelligentsia saw Bukharaev's Ahmadiyya affiliation as one more layer of a complex personality, while the mainstream clergy and many traditional Sunnis of Tatarstan saw his affiliation and his translation as dangerous. 1

References

  • Elvira Kulieva, "Qur'an translation of the week #175", The Global Qur'an, 2023. 1

Connections

Explore the connections

Translation of
The Qur'an

People and things also explored

Sura 1: Al-Fatiha· Sura 10: Yunus· Sura 100: Al-Adiyat· Sura 101: Al-Qari'a· Sura 102: At-Takathur· Sura 104: Al-Humaza· Sura 107: Al-Ma'un· Sura 11: Hud

Sources

  1. GloQur, Qur'an translation of the week #175 (Kulieva Elvira, 2023)
Cite this page

islam.museum contributors. “The Ahmadiyya Russian translation of the Qur'an (Khalid Ahmad and Ravil Bukharaev)”. islam.museum, https://islam.museum/en/work/ahmadiyya-russian-quran-bukharaev/. CC BY-SA 4.0. Last updated 2026-11-06.

Improve this page on GitHub · Report an error · Help complete it · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Sura 1: Al-Fatiha

Sura 1 of the Qur'an, Al-Fatiha, has 7 verses.