The Color of Paradise

لون الجنة

Majid Majidi's film about a blind boy in Iran and his ties to father and grandmother; a warm classic of Iranian cinema.

Depth

At a glance

Identifiers
Wikidataimdb
Review
Draft Completeness 1/5 · Help complete it

Children and youthPeople with disabilities

Screening Room

Format
Film · Muslim history or life carries the story
Released
1999 CE · 1420 AH†
Countries
IR
Approach
drama of Muslim life

Where to watch officially: No official link recorded. · Listed, not endorsed.

Overview

A film by Majid Majidi about a blind child in Iran and his relationship with his father and grandmother; one of the warm classics of Iranian cinema. 1 2

People and things also explored

The mute person (abkam) in fiqh· Alsagh (one with a speech defect, and its rulings)· Blindness (ama): capacity, worship, testimony and contract· Aqta' (one who has lost a hand or foot)· One-eyed defect ('awar) and its effect on sacrifice, marriage, manumission and injury· Custody of a child (hadana)· Children's rights (huquq al-abna)· Habituation to luxury (ilf al-rafaha)

Sources

  1. Wikidata
  2. IMDb
Cite this page

islam.museum contributors. “The Color of Paradise”. islam.museum, https://islam.museum/en/screen/lawn-al-janna-1999/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

The mute person (abkam) in fiqh

The Kuwaiti encyclopedia defines the mute person (abkam) as one who has the condition of dumbness, which is the absence of speech. Lexicographers distinguish the abkam, who has speech but cannot give an answer, from the akhras, one born unable to speak; the jurists in their usage do not distinguish between them. Since the mute lacks the means of expression by the tongue, the Encyclopedia says he is held to intention and to moving the tongue, or murmuring, in acts of worship such as prayer, reciting the Qur'an and the talbiya; the Malikis accept intention alone. In other matters he must express himself in writing, if he writes well, and otherwise by an intelligible sign, as in sales, transactions and testimony. In hudud punishments his confession against himself and his testimony against others are not accepted, because a doubt averts such punishments.