Children's rights (huquq al-abna)

حقوق الأبناء

Children's rights over their parents, as Sheikh Omar Abdelkafy presents them: choosing a righteous mother, a good name, aqiqa and tahnik, upbringing and mercy, and the memorisation of the Qur'an.

Depth

At a glance

Region
Global / Diaspora
Review

Children and youth

Summary

In his lesson "the rights of children over parents", Sheikh Omar Abdelkafy covers what a child is owed by his father and mother, before and after birth: choosing a righteous mother, a good name, aqiqa and tahnik, upbringing, and memorising the Qur'an. 1 2

Before birth

The Sheikh says that the first right of a child over his father is that the father choose him a righteous mother, and that this is a right the child will claim on the Day of Resurrection. 2 He says that a righteous wife is not the father's right alone but the child's right too. 3

A father, his son and Umar

He recounts that a man complained to Umar ibn al-Khattab (may God be pleased with him) of his son's disobedience; the son replied that his father had not chosen him a good mother. Umar told the father that he had wronged his son, and that the son had not wronged him. 4 5

A good name

The Sheikh says the Prophet ﷺ changed the names of many Companions whose names had bad meanings, and that a father should choose a good name for his son. 6 7 He recounts the story of a man called Hazn who refused to change the name his father had given him, and says that the grief did not leave his house afterwards (needs_source: the name and details are not clear in the transcript). 8 9 He says a person will be called on the Day of Resurrection by his name and his father's name, so the choice should be made well. 10

Aqiqa and tahnik

The Sheikh says the aqiqa is made on the seventh, fourteenth or twenty-first day: two sheep or rams for a boy and one for a girl (needs_source: the days and numbers are spoken once in the transcript). 11 He says a boy is held in pledge by his aqiqa, and that the hair is shaved for a boy but not for a girl. 12 13 He describes tahnik on the seventh day: a date is chewed and rubbed on the newborn's palate with a clean finger. Tahnik 14

Upbringing and mercy

The Sheikh cites a saying on the stages of a child's upbringing: seven years of play, then seven years of discipline (needs_source: the third stage is not clear in the transcript). 15 He recounts that a man told the Prophet he had ten children (needs_source: the number is spoken once in the transcript) and had never kissed one of them, and that the answer was that whoever shows no mercy will not be shown mercy. 16 17 He urges tenderness towards daughters in particular. 18 He counts among the best things a parent can leave to his children that they memorise the Qur'an by heart, and says parents are honoured when their son or daughter does so. 19 20 Memorisation of the Qur'an He holds that from the age of fourteen (needs_source: the number is spoken once in the transcript) the father should guide his son and the mother her daughter, and should not leave them to companions without guidance. 21 He cites a saying that whoever begins a good practice has its reward and the reward of those who follow it, and whoever begins a bad one bears its burden. 22

Responsibility and belonging

He cites the saying that every shepherd is responsible for his flock: a man is a shepherd over his household, and a woman over her home. 23 He holds that among young people belonging should begin with religion, followed by belonging to the land, the family and the homeland. 24

From the lectures: teaching children and parents' responsibility

The speaker counts it among children's rights that they be taught the history of their fathers and forefathers 25 (needs_source: partly garbled). He sets out parents' duties towards their own parents, their sons and their daughters, and gives his reasons 26. He cites a survey of female students smoking at a Cairo university, attributed to "one of the universities" with no study named (needs_source: the figure of 74% has no traced source and should not be relied on before re-listening) 27.

People and things also explored

Custody of a child (hadana)· Habituation to luxury (ilf al-rafaha)· The social condition of the Arabs before Islam· Abdullah ibn Umar ibn al-Khattab· Dawud Wharnsby· Zayd ibn Arqam· Aqiqa (newborn sacrifice)· Caring for orphans (kafalat al-yatim)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:01:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:02:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:02:30 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:03:00 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:03:30 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:04:00 · Listen at the archive (opens the audio at this time)
  7. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:04:30 · Listen at the archive (opens the audio at this time)
  8. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:05:00 · Listen at the archive (opens the audio at this time)
  9. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:05:30 · Listen at the archive (opens the audio at this time)
  10. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:06:00 · Listen at the archive (opens the audio at this time)
  11. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:07:00 · Listen at the archive (opens the audio at this time)
  12. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:07:30 · Listen at the archive (opens the audio at this time)
  13. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:08:00 · Listen at the archive (opens the audio at this time)
  14. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:08:30 · Listen at the archive (opens the audio at this time)
  15. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:09:00 · Listen at the archive (opens the audio at this time)
  16. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:09:30 · Listen at the archive (opens the audio at this time)
  17. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:10:00 · Listen at the archive (opens the audio at this time)
  18. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:10:30 · Listen at the archive (opens the audio at this time)
  19. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:11:30 · Listen at the archive (opens the audio at this time)
  20. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:12:00 · Listen at the archive (opens the audio at this time)
  21. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:12:30 · Listen at the archive (opens the audio at this time)
  22. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:13:00 · Listen at the archive (opens the audio at this time)
  23. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:28:00 · Listen at the archive (opens the audio at this time)
  24. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:29:00 · Listen at the archive (opens the audio at this time)
  25. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:16:30 · Listen at the archive (opens the audio at this time)
  26. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:33:30 · Listen at the archive (opens the audio at this time)
  27. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Hoquq, episode 5, at 00:38:30 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Children's rights (huquq al-abna)”. islam.museum, https://islam.museum/en/concept/huquq-al-abna/. CC BY-SA 4.0. Last updated 2026-10-25.

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Related

Custody of a child (hadana)

Custody (hadana) is keeping safe, and raising in what suits, a person who cannot yet manage his own affairs; it is obligatory, since the child may perish or be harmed without it, and it becomes an individual duty when there is no other custodian. It differs from sponsorship (kafala), which is the joining of liabilities, from guardianship, and from the executorship that a will creates. It applies to a child, and to an insane or imbecile adult by general agreement. The mother has the better claim so long as she does not marry a stranger to the child: ”You have the better claim to him as long as you do not marry.” The order of claimants after the mother differs: the Hanafis put the mother's mother, the father's mother, the sisters, the aunts and then the agnates; the Malikis put the maternal grandmother, the aunts, the paternal grandmother, then the father; the Shafi'is put the daughter, the mothers' line, the paternal grandmother, the sisters and the aunts; the Hanbalis put the mothers' line, then the father, the paternal line, the grandfather, and the sisters, aunts and kin. When male and female claimants stand equal, the female takes precedence. The custodian's conditions include Islam for some, puberty and reason, trustworthiness, ability, freedom from contagious illness, soundness of judgement for the Malikis and Shafi'is, and a safe place. A man must be a mahram of an adolescent girl in his charge; a woman must not marry a stranger to the child and must not keep him in the house of someone who dislikes him. The place of custody is the father's dwelling; a custodian's removal to settle elsewhere ends custody for the majority, and the Hanafis draw a distinction for a mother's travel. Payment for custody is allowed for the Shafi'is and Hanbalis, and in the preferred Maliki view there is none. Custody lapses with a bar and returns when the bar is removed, and the views differ on its return after divorce. The mothers' custody of a boy ends at seven for the Hanafis, at puberty for the Malikis, while the Shafi'is give the child a choice between his parents on reaching discernment. Each parent has the right to see and visit the child.