Fitna

فتنة

Geert Wilders's short film juxtaposing Qur'anic verses with footage of violence; it prompted international condemnation and diplomatic protest. Indexed as a document of anti-Islam polemics, not endorsed.

Depth

At a glance

Identifiers
Wikidataimdb
Review
Draft Completeness 2/5 · Help complete it

Takfir and its criticsViolent extremism and the Muslim response

Screening Room

Format
Short film · Muslim history or life carries the story
Released
2008 CE · 1429 AH†
Countries
NL
Languages
en (original) · ar (original)
Approach
polemical
Depiction of sacred figures
The Prophet: Not applicable · Companions: Not applicable · Imams: Not applicable
Titles in other languages
FitnaFitnaفتنة

Reception

  • Protest — governments and Muslim organisations worldwideHistorical

Where to watch officially: No official link recorded. · Listed, not endorsed.

Overview

"Fitna" is a polemical short film released in 2008, produced in the Netherlands, directed by None and Geert Wilders. A short film by the Dutch politician Geert Wilders that sets Qur'anic verses beside scenes of violence; it provoked wide international condemnation, diplomatic boycotts and legal debate in the Netherlands. 1 2

Context and reception

It provoked documented protests. 1

Connections

Explore the connections

Directed by
Scarlet Pimpernel· Geert Wilders
Written by
Geert Wilders

People and things also explored

The ruling on one who abandons prayer· كلمة الأزهر في مجلس الأمن عن استراتيجيته في مواجهة الفكر المتطرف· Mahmud of Ghazna Enters Rayy, 420· Al-Qadir's recantation decree against the innovators (408 AH)· The State· The Milkmaid· The Siege· Paradise Now

Sources

  1. Wikidata
  2. IMDb
Cite this page

islam.museum contributors. “Fitna”. islam.museum, https://islam.museum/en/screen/fitna-2008/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.