Visiting graves

زيارة القبور

Visiting graveyards for prayer and remembrance; permitted by the Prophet ﷺ after an earlier prohibition, with practices that differ by country — some forms scholars reject.

Depth

At a glance

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Overview

Ziyara is going to a person or place; customarily, seeking out the one visited to honour and keep company with him; its rulings differ with its causes, the one visited, and the visitor. 1

Visiting graves

Visiting Muslim graves is sunna for men without travel, on the report "I had forbidden you the visiting of graves — so visit them." 1

The Prophet's grave

Visiting his grave is among the most important devotions and best of recommended acts, quoted in al-Fath al-Qadir from Farsi's Manasik and Sharh al-Mukhtar as near to obligatory; and the report "whoever visits my grave, my intercession is due for him." 1

People and things also explored

The abjad letters named for Madyan's kings· Bone (adhm): purity, use and retaliation· Fleshy growth in the wife's womb and the right to annul (afal)· Intellectual invasion (al-ghazw al-fikri) in the Sheikh's view· Grief and worry (al-huzn)· Islamic management· Media and the responsibility of its producers· The clot stage of the embryo (alaqa) and the rulings on its loss

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9284
  • Sahih Muslim
Cite this page

islam.museum contributors. “Visiting graves”. islam.museum, https://islam.museum/en/practice/ziyarat-al-qubur/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The abjad letters named for Madyan's kings

al-Mas'udi's etymology of the abjad numeral letters — the 29 letters of the abjad order named after six kings of Shu'ayb's people: Abjad of Mecca and the Hijaz, Hawwaz and Hutti of Wajj (the Ta'if and Najd lands), and Kalamn, Sa'fas and Qursht of Madyan or Egypt.