Qarun

قارون

Qarun as Sheikh Omar Abdelkafy mentions him in the series 'Al Naba Al Safi': a man who credited his wealth to his own knowledge and forgot God's favour, who oppressed his people and was unfit to lead them, and an example the Sheikh brings up when speaking of responsibility and of repeating proud words. 1 2 3

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  • OpponentScriptural

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Summary

Sheikh Omar Abdelkafy mentions Qarun in several places in his lessons: as a man who credited his wealth to his own knowledge and forgot God's favour, and as a man who oppressed his people and was not fit to lead them. 2 1

Qarun and wealth

The Sheikh says that Qarun claimed his wealth came from his own knowledge when Moses asked him for zakat, and he says that this forgetting of God's favour was the cause of Qarun's ruin. 1 In another lesson he says that Qarun's people told him not to rejoice in arrogance, and that God does not love such rejoicing. 4 He then recalls Qarun's claim that his wealth came from his knowledge, and says a person should not rejoice as he did. 5

Qarun and responsibility

The Sheikh speaks of responsibility and says it is not frowning, raising the voice or belittling people. He cites Qarun as an example of a man who oppressed his people and so was not fit to take charge of them. 2

The speaker's view: repeating proud words

The Sheikh refers to what the Qur'an records of the claims of Iblis to superiority, of Pharaoh to the kingdom and of Qarun to wealth, and warns against echoing such words. 6 He says such statements are repeated without awareness of what they mean, and recalls Qarun's claim that his wealth came from his knowledge. 3

Connections

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Mentioned in
Qur'an 28:76· Qur'an 28:79· Qur'an 29:39· Qur'an 40:24

People and things also explored

Inheritance of prophethood (by deeds, not by blood)· The Prophet's love for all creation· Pharaoh (Firawn)· Abraham and the one who argued with him about his Lord· Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 6, at 00:17:30 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 2, at 00:07:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 2, at 00:23:30 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 10, at 00:11:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 10, at 00:13:30 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Al Naba Al Safi, episode 2, at 00:22:30 · Listen at the archive (opens the audio at this time)
  • Tanzil Project, Qur'an text v1.1
Cite this page

islam.museum contributors. “Qarun”. islam.museum, https://islam.museum/en/person/qarun/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Inheritance of prophethood (by deeds, not by blood)

Sha'rawi holds that religious leadership and belonging to the prophets come not by blood or lineage but by applying the law in letter and spirit. He builds this on Abraham's request that leadership remain in his descendants, on the answer that a covenant does not reach the wrongdoers, and on the story of Noah's son, of whom God said that his deeds were not righteous. He presents this without a verdict under his own name.