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Mustafa al-Bakri

مصطفى البكري

1688 CE · 1099 AH – 1749 CE · 1162 AH

A Sufi scholar of Damascus, a member of the Khalwati order and one of the scholars of the Bakri al-Siddiqi family.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Levant & Iraq
Review
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Life in time

1650167517001725175017751800
The Colonial Era · The Gunpowder Empires Contemporaries: al-Bulaydi Abu Abd Allah Muhammad ibn Muhammad · Ali ibn Muhammad al-Masakini · Egrikapili Mehmed Rasim Efendi · Hamza Hamid Paşa · Tiryaki Hacı Mehmed Paşa

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Muhyi al-Din Abu Muhammad Mustafa ibn Kamal al-Din ibn Ali al-Bakri al-Siddiqi al-Dimashqi, a Sufi scholar from Damascus. He followed the Khalwati order and was one of the scholars of the al-Bakri al-Siddiqi family. 1

Dates

He was born in 1099 AH (1688 CE) and died in 1162 AH (1749 CE), according to the account reported. 1

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Mustafa al-Bakri”. islam.museum, https://islam.museum/en/person/mustafa-al-bakri/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.