Malik ibn al-Namat al-Hamdani, Dhu al-Mish'ar

مالك بن النمط الهمداني ذو المشعار

The envoy of Hamdan who met the Prophet ﷺ on his return from Tabuk, chanted rajaz before the company, then stood before the Prophet and said that the pick of Hamdan, settled and nomad, had come on swift camels bound to the ropes of Islam; the Prophet wrote him a letter for the district of Kharif and the people of the highland slopes and sand dunes granting them their heights and lowlands while they prayed and paid zakat, and he composed verses recalling the Messenger in the blackness of night. Later sources say the Prophet set him over the Muslims of Hamdan.

Depth

At a glance

Roles
Companion · Poet · Tribal leader
Counted among
Sunni
Era
The Prophetic Era
Region
Arabia
Review
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Converts and those who leaveLiterature

Place in the story

  • Convert to IslamtowardMuhammad · c. 631 CE · c. 10 AH†Tradition
  • PoetTradition
  • Official · c. 631 CE · c. 10 AH†Tradition

Sunni (transmitted)

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

A delegate of Hamdan to the Prophet: Dhu al-Mash'ar, Abu Thawr. He chanted verses for his people, spoke before the Prophet and recited poetry there. 1

The delegation of Hamdan

Ibn Hisham relates, from a trustworthy man, from Amr ibn Abdallah ibn Udhayna al-Abdi, from Abu Ishaq al-Subay'i: the delegation of Hamdan came, among them Malik ibn Namat, who is Dhu al-Mash'ar and Abu Thawr. They met the Prophet as he returned from Tabuk, wearing striped cloaks and turbans from Aden on saddles of the Mays cloth, on mahriyya and arhabiyya camels. Malik and another man chanted for their people: "Hamdan is the best of the merchants and the lords." 2 1 He then stood before the Prophet and said: "O Messenger of God, a choice of Hamdan, from every settled man and every nomad, have come to you on fast camels, bound to the ties of Islam, not fearing the blame of any blamer, from the districts of Kharif, Yam and Shakir, the people of the blacks and the reprisals; they answered the call of the Messenger and left the goddesses and idols. Their covenant will not be broken as long as Lu'la' stands and the wild goat runs on Salaʿ." 1 3

The Prophet wrote him a letter, and Malik composed his poem about it. See the delegation of Hamdan. 3

Notes from the editors

"Nusayya" is the choice of the people; "al-qulus" are young camels; "al-mikhlaf" is a city in the language of Yemen; Kharif, Yam and Shakir are tribes of Yemen; "al-sud" are camels and "al-qud" horses; "Lu'la'" is a mountain; "al-yafur" is the young of the gazelle; and "Salaʿ" is a place. 1 3

Connections

Explore the connections

Member of
Banu Hamdan
Participated in
The delegation and mission to Hamdan
Authored
Malik ibn al-Namat's poem 'I remembered the Messenger of God in the blackness of night'
Mentioned in
The Prophet's letter to the district of Kharif and Hamdan

People and things also explored

The delegation and mission to Hamdan· Banu Hamdan· The Prophet's letter to the district of Kharif and Hamdan· Dimam ibn Malik al-Salmani· Malik ibn Ayfa' al-Hamdani· Muhammad· Umayra ibn Malik al-Kharifi· Malik ibn al-Namat's poem 'I remembered the Messenger of God in the blackness of night'

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/244
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/243
  3. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/245
  • al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
Cite this page

islam.museum contributors. “Malik ibn al-Namat al-Hamdani, Dhu al-Mish'ar”. islam.museum, https://islam.museum/en/person/malik-ibn-al-namt/. CC BY-SA 4.0. Last updated 2026-10-16.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The delegation and mission to Hamdan

A delegation of Hamdan came in 9 AH after Tabuk; the Prophet appointed Malik ibn al-Namt over their Muslims and sent Khalid ibn al-Walid to invite the rest — after six unanswered months Ali ibn Abi Talib was sent instead, the whole tribe embraced Islam, and the Prophet prostrated at the news saying: peace upon Hamdan.