Khwaja Ghulam Farid

خواجة غلام فريد

–

Saraiki Sufi poet of the Punjab (1845–1901), born at Chachran in Bahawalpur State, died there and buried at Mithankot. He took bay'ah with his elder brother Khwaja Fakhr Jahan in the Chishti Nizami silsila and succeeded him on the seat of guidance, spent eighteen years in retreat in the Cholistan desert, and left the Diwan-e-Farid of Saraiki kafis and Persian prose works.

Depth

At a glance

Roles
mystic · Poet
Region
South Asia
Identifiers
Wikidata
Review

Life in time

1820183018401850186018701880189019001910192019301940
The Colonial Era · The Modern Era Contemporaries: Abai Qunanbaiuly · Abd al-Razzaq al-Bitar · Ahmad 'Urabi · Ahmed Midhat (Ottoman writer and journalist, 1844–1912) · Aisha Taymur

Place in the story

    sufi (documented)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Summary

    Khwaja Ghulam Farid (25 November 1845 – 24 July 1901) was a 19th-century Sufi poet and mystic from Bahawalpur in the Punjab, belonging to the Chishti Order; most of his work is in his mother tongue, Multani — now known as Saraiki — though he also wrote in Punjabi, Urdu, Pashto, Sindhi, Hindi and Persian.1 The Urdu article gives his birth at Chachran on 25 November 1845, corresponding to 25 Dhu al-Qa'da 1261 AH, while the English article dates him only circa 1841/1845.2

    Life

    He was born into a branch of the Koreja family that claimed descent from Umar, the second caliph, through an early migrant to Sindh; the family had been established as saints of the Suhrawardi order and later transferred their allegiance to the Chishti order.1 His father died when he was about eight, and he was brought up by his elder brother, Khwaja Fakhr al-Din, receiving a fine formal education at the royal palace of Sadiq Muhammad IV, the Nawab of Bahawalpur.1 The Urdu article states that at thirteen he took bay'ah with his elder brother Fakhr Jahan, and that when his brother and murshid died, when Farid was twenty-seven, he succeeded him as sajjada-nashin.2 He performed the hajj in 1875 and then retired to the Cholistan desert, called Rohi, for chilla retreats totalling eighteen years.1

    Works

    His most significant works include the Masnavi Madan-e-Ishq (1882), the Diwan-e-Farid, and the Persian prose works Manaqib-e-Mehboobia and Fawaid Faridia.1 The Urdu article counts 271 kafis in his Saraiki diwan and remarks on his mastery of music, saying he commanded thirty-nine rags and raginis and composed kafis in all of them.2

    Death and legacy

    He died at Chachran on 24 July 1901 and was buried at Mithankot.1 A literary award named after him, the Khwaja Ghulam Farid Award, is given yearly by the Pakistan Academy of Letters; the Khawaja Fareed University of Engineering and Information Technology in Rahim Yar Khan bears his name, and his shrine at Rajanpur is counted among the ten most visited shrines in Pakistan.1

    References

    {1} {3} {2} {4}

    Connections

    Explore the connections

    Member of
    The Chishti order (Chishtiyya)

    People and things also explored

    Ashraf Ali Thanwi· Khwaja Hasan Nizami· Mahmud Hasan Deobandi· Meher Ali Shah· Muhammad Zakariya Kandhlawi· Waris Ali Shah· The Chishti order (Chishtiyya)

    Sources

    1. Khwaja Ghulam Farid — English Wikipedia
    2. Khwaja Ghulam Farid — Urdu Wikipedia
    3. Khwaja Ghulam Farid — Arabic Wikipedia
    4. Khwaja Ghulam Farid — Wikidata Q60803
    Cite this page

    islam.museum contributors. “Khwaja Ghulam Farid”. islam.museum, https://islam.museum/en/person/khwaja-ghulam-farid/. CC BY-SA 4.0. Last updated 2026-10-27.

    Improve this page on GitHub · Report an error · JSON

    Wing

    People

    Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
    Related

    Ashraf Ali Thanwi

    Indian Hanafi scholar of the Deobandi school and Chishti Sufi guide (1863–1943) of Thana Bhawan, known as Hakimul Ummat ('physician of the umma'). A graduate of Darul Uloom Deoband, he taught fourteen years at Kanpur, then revived his master Imdadullah Muhajir Makki's khanqah in his home town and founded the Madrasa Ashrafiya, drawing disciples from across India. His works number some eight hundred, the best known being the tafsir Bayan-ul-Qur'an and Behishti Zewar.