Ibrahim Haqqi al-Erzurumi

إبراهيم حقي الأرضروملي

1703 CE · 1115 AH – 1780 CE · 1194 AH

An Ottoman scholar from Erzurum. He returned there after his father's death to complete his education, then served one of his teachers at Nilüfer.

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia
Review
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Life in time

1675170017251750177518001825
The Colonial Era · The Gunpowder Empires Contemporaries: Ahmed Resmi Efendi (Ottoman statesman, envoy and historian, 1700–1783) · Ibn Hamadush, Abd al-Razzaq ibn Muhammad · Azad Bilgrami · Muhammad al-Tardi ibn Sawda · Al-Baji, Muhammad ibn Muhammad al-Saghir

Spirituality and SufismScripture and its sciences

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Ibrahim Haqqi al-Erzurumi, an Ottoman scholar from Erzurum. 1

His life

He returned to Erzurum after his father's death and was educated there. He then served one of his teachers in Nillo. 1

The data gives his birth as around 1115 AH (1703 CE) and his death as around 1194 AH (1780 CE), according to one report. 1

Not mentioned here: his works and the details of his learning; an additional source is needed.

People and things also explored

The Reconstruction of Religious Thought in Islam· Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The seven ahruf· Hadith· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO , p.467
Cite this page

islam.museum contributors. “Ibrahim Haqqi al-Erzurumi”. islam.museum, https://islam.museum/en/person/erzurumi-ibrahim-haqqi/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The Reconstruction of Religious Thought in Islam

A book by Muhammad Iqbal in a preface and seven lectures, in which he tries to reconstruct Muslim religious philosophy in the light of its philosophical tradition and of modern knowledge. Lecture I asks how knowledge and religious experience relate and proposes two tests for the claims that experience makes.