Enis Rama

People Living

إينيس راما

Medina

Kosovar imam and author (born 12 June 1976 in Mitrovica), imam of the Isa Beg Mosque in Mitrovica and chief editor of Peace TV Shqip; trained in hadith at the Islamic University of Medina, he lectures weekly in Mitrovica and Pristina. His Facebook page counted 237,000 followers in October 2024 (Context study).

Depth

At a glance

Roles
Preacher · writer
Region
Anatolia

Life in time

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The Colonial Era · The Contemporary Era · The Modern Era Contemporaries: Abbas-Ali Amid Zanjani · Abbas Kiarostami · Abd al-Aziz al-Ghumari · Abd al-Fattah Abu Ghudda · Abd al-Halim Mahmud

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Place in the story

    Unknown (unknown)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    In the Modern Islam Browser

    Modern Islam BrowserFigures of the last fifty years1976

    Summary

    Enis Rama (born 12 June 1976 in Mitrovica) is a Kosovar imam and author, imam of the Isa Beg Mosque in Mitrovica and chief editor of Peace TV Shqip, and one of Kosovo's most followed preachers on the platforms: his Facebook page counted 237,000 followers in October 2024, per the peer-reviewed Context study. 1

    Early life and education

    Rama was born in Mitrovica and completed primary school there, then graduated from the Alauddin madrassa in Pristina and travelled to Amman in Jordan to deepen his Arabic — where, the Albanian article says, he met Muhammad Nasiruddin al-Albani. 2 He then studied hadith at the Islamic University of Medina, and in 2006 completed postgraduate studies in usul al-din at the American Open University in Cairo. 2 He is a former soldier of the Kosovo Liberation Army. 2

    Beginnings and career

    Rama returned to Kosovo and works as imam of the Isa Beg Mosque in Mitrovica, where he lives; he holds regular weekly lectures in Mitrovica and lectures in Pristina as well, drawing Muslims from all the Albanian lands. 2 He is chief editor of Peace TV Shqip, the Albanian service of the Peace TV network, and is known for his deep readings of the sharia texts and his lectures on the healing of hearts and on faith. 2

    Writings and lectures

    Rama's books include "Ta njohim Allahun" ("That We May Know Allah", 3 volumes), "Harta e Kthimit tek Allahu", "Ndikimi i Kuranit" and "Myzhde Agu", and he reviewed the Albanian translation of Ali al-Tantawi's general introduction to Islam. 2 His best-known lecture series include "Rruga drejt Allahut" ("The Path to Allah"), a commentary on the Rikak chapter of Sahih al-Bukhari, a commentary on Ibn Taymiyya's al-Aqida al-Wasitiyya, a commentary on al-Nawawi's Forty Hadith, and a commentary on the thirtieth juz' of the Qur'an. 2

    Impact and audience

    The Context study, reading the platform pages in October 2024, recorded 237,000 followers on Facebook, 25,000 on Instagram and 8,510 subscribers on YouTube. 1 The figures are dated platform counts, not facts the museum measures itself.

    References

    • Albanian Wikipedia article on Enis Rama, read in full on 4 November 2026. 2
    • Deniz Çupi (Xhoga), study in Context 12:2 (2025). 1

    Connections

    Explore the connections

    Lived in
    Medina

    People and things also explored

    Mosque of the Two Qiblas· Prophet's Mosque· The Sanctuary of Medina· Judaism in Arabia before Islam· Medina's society at the Hijra· Sabil (public water fountain)· The utum (tower-fortresses) of Yathrib· Restoration of the Abbasid Khutba in the Two Harams in 479

    Sources

    1. Çupi (Xhoga) 2025 — Social media and religious identity among young people in Albania (Context 12:2)
    2. Enis Rama — Albanian Wikipedia
    Cite this page

    islam.museum contributors. “Enis Rama”. islam.museum, https://islam.museum/en/person/enis-rama/. CC BY-SA 4.0. Last updated 2026-11-06.

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    Related

    Mosque of the Two Qiblas

    The Banu Salama mosque of Medina, named 'of the two qiblas' because the qibla was turned in it: Ibn Zabala reports that a man of Banu Salama reached them at dawn prayer with word of the change and they turned mid-prayer to the Kaaba — while al-Zamakhshari and the sira tradition make the change fall at zuhr when the Prophet had prayed two rak'as with his Companions, then turned to face the Mizab, the men and women exchanging places; Ibn Hajar reconciles the reports, and al-Majd notes that on Ibn Zabala's version Quba mosque would better deserve the name. Ibn Zabala ascribes the mosque to Banu Sawad ibn Ghanm of Banu Salama by al-Midhad, against al-Matari's ascription to Banu Haram.