Ahmad ibn Hamallah al-Tishiti

أحمد بن حمى الله التيشيتي

–

A Mauritanian scholar known by the nisba of his homeland, Tishit, and descended from the Sharif Ahmad.

Depth

At a glance

Roles
Scholar · mystic
Counted among
Sunni
Era
The Gunpowder Empires
Region
Maghreb
Review
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Life in time

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The Colonial Era · The Gunpowder Empires Contemporaries: al-Bulaydi Abu Abd Allah Muhammad ibn Muhammad · al-Hifnawi Abu al-Makarim Najm al-Din Muhammad ibn Salim · Ali ibn Muhammad al-Masakini · Egrikapili Mehmed Rasim Efendi · Hamza Hamid Paşa

Spirituality and SufismScripture and its sciences

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Ahmad ibn Hamallah al-Tishitti, a Mauritanian Sufi scholar, known by his nisba to his homeland of Tishit. His lineage goes back to the Sharif Ahmad. He was born in 1695 CE (1107 AH) and died in 1755 CE (1169 AH). 1

Both dates are recorded as reported dates and need an additional source. The rest of his life needs an additional source.

People and things also explored

The Reconstruction of Religious Thought in Islam· Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The seven ahruf· Hadith· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Ahmad ibn Hamallah al-Tishiti”. islam.museum, https://islam.museum/en/person/ahmad-ibn-hamallah-al-tishiti/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The Reconstruction of Religious Thought in Islam

A book by Muhammad Iqbal in a preface and seven lectures, in which he tries to reconstruct Muslim religious philosophy in the light of its philosophical tradition and of modern knowledge. Lecture I asks how knowledge and religious experience relate and proposes two tests for the claims that experience makes.