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Ahmad al-Tijani

أحمد التجاني

1737 CE · 1150 AH – 1815 CE · 1230 AH

The founder of the Tijaniyya Sufi order, born in Ain Madi in Algeria.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Maghreb
Review
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Life in time

167517001725175017751800182518501875
The Colonial Era · The Gunpowder Empires Contemporaries: Hamdan Khoja · Abd Allah ibn Hijazi al-Sharqawi · Mukhtar al-Kunti · Shah Abd al-Aziz al-Dihlawi · Sulayman al-Hawwat

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Ahmad ibn Muhammad ibn al-Mukhtar al-Tijani, the shaykh and founder of the Tijaniyya order. He was born at Ain Madi in Algeria. The encyclopaedia says he was born around 1737 CE (1150 AH) and died around 1815 CE (1230 AH). 1

Both dates are recorded as reported dates and need an additional source. The details of the order and its spread need an additional source.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Ahmad al-Tijani”. islam.museum, https://islam.museum/en/person/ahmad-al-tijani/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.