At a glance
- Era
- The Early Abbasid Caliphate
- Review
- Draft Completeness 2/5 · Help complete it
In time
Overview
al-Suyuti, quoting al-Dhahabi, says that in 143 AH the scholars of Islam began to record in writing hadith, jurisprudence and exegesis (tadwin). 2
What al-Dhahabi mentions
According to the report, Ibn Jurayj wrote in Mecca, Malik wrote the Muwatta' in Medina, and al-Awza'i wrote in Syria. Ibn Abi Arawba, Hammad ibn Salama and others wrote in Basra, Ma'mar in Yemen, and Sufyan al-Thawri in Kufa. Ibn Ishaq wrote the Maghazi, and Abu Hanifa wrote on jurisprudence and opinion. 2
Shortly after, Hushaym, al-Layth and Ibn Lahi'a wrote, then Ibn al-Mubarak, Abu Yusuf and Ibn Wahb. Knowledge was increasingly recorded and arranged into chapters, and books of grammar, language, history and the days of the people were written down. Before this era, the imams used to speak from memory, or narrate from unarranged written pages. 2
The event took place in the caliphate of al-Mansur. The Gregorian date is derived.
Connections
- Had participant
- Abu Ja'far al-Mansur
People and things also explored
The Entry of Abd al-Rahman al-Dakhil into al-Andalus· The Building of the Hashimite City at Kufa· Death of al-Mansur· Deposition of Isa ibn Musa from the succession· The Fall of Qaliqala, 133, and its Rebuilding· The Founding of Madinat al-Salam (Baghdad)· The Building of al-Rafiqa· Hisham ibn Amr al-Taghlibi's Sind
Sources
- Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p. 424
- Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p.424
Cite this page
islam.museum contributors. “Beginning of the codification of knowledge”. islam.museum, https://islam.museum/en/event/beginning-of-tadwin/. CC BY-SA 4.0. Last updated 2026-10-22.