Ending the Ubaydid Khutba and Restoring the Abbasid Khutba in Egypt

قطع الخطبة العبيدية وإقامة الخطبة العباسية بمصر

c. September 1171 CE · Muharram 567 AH

Al-Fustat

Al-Imad al-Katib: Salah al-Din opened the year 567 with Egypt's greatest obedience — the Abbasid khutba, first Jumu'a at Fustat's mosque, the second at Cairo; al-Adid died that Ashura, and the palace's treasures sold for ten years. Shihab al-Din ibn Abi Asrun bore the news to Baghdad, and al-Imad wrote a general proclamation read across the lands of Islam — 'no minbar remains in those lands but the khutba for our lord al-Mustadi' is upon it'. Ibn al-Athir adds: Nur al-Din ordered it, Salah al-Din feared an Egyptian rising, and the Ajami called al-Amir al-Alim mounted the minbar before the khatib and prayed for al-Mustadi' — 'not two goats butted over it'. The khutba spread to Yemen, Barqa, Tawzar and Egypt to Aswan; Ibn al-Jawzi wrote his book al-Nasr ala Misr 1.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Region
Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

In time

116011701180 c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks

Overview

Sources report that Saladin established the Friday sermon for the Abbasids in Egypt after the sermon for al-Adid, the last Fatimid caliph, was discontinued. The account places it in Muharram 567 AH. 1

The account

al-Suyuti quotes al-Imad al-Katib that Saladin established the sermon for the Banu al-Abbas on the first Friday in Egypt, and then on the second Friday in Cairo. al-Adid died on the day of Ashura, and Saladin took over the palace and what was in it. 1

Why the sermon was changed

al-Suyuti quotes Ibn al-Athir that Nur al-Din wrote to Saladin ordering him to do so, and Saladin excused himself out of fear that the Egyptians would rise up. Then a non-Arab known as al-Amir al-Alim invoked al-Mustadi from the pulpit before the preacher spoke, and no one objected. Saladin therefore ordered the preachers, the following Friday, to stop the sermon for al-Adid. The sermon was made for the caliph al-Mustadi. 1

After the death of al-Adid

The "Shadharat al-Dhahab" reports that al-Adid died soon after, and it was said that he died of grief. Saladin showed sorrow for him and sat to receive condolences. He then took over the palace, moved al-Adid's children and household to another place, and provided for their needs. 2

Needs an additional source: the date; the conversion to CE is derived.

Connections

Explore the connections

Had participant
Saladin (Salah al-Din Yusuf ibn Ayyub)· al-Mustadi bi-Amr Allah al-Hasan ibn al-Mustanjid· al-Adid li-Din Allah, last Ubaydid caliph· Nur al-Din Mahmud ibn Zangi
Occurred at
Al-Fustat

People and things also explored

The Burning of al-Fustat, the Vizierate of Shirkuh, then Salah al-Din· Shirkuh enters Egypt, Shawar is killed, and Shirkuh takes the vizierate· death of Asad al-Dīn Shīrkūh — Saladin chosen vizier in his place· The Frankish siege of Damietta (564 AH)· the hidden estrangement between Nūr al-Dīn and Saladin· Asad al-Din Shirkuh's first expedition to Egypt· Ismat al-Din Khatun· Dar al-Anmat

Sources

  1. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p. 681-683
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 702
Cite this page

islam.museum contributors. “Ending the Ubaydid Khutba and Restoring the Abbasid Khutba in Egypt”. islam.museum, https://islam.museum/en/event/abbasid-khutba-egypt-567/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

The Burning of al-Fustat, the Vizierate of Shirkuh, then Salah al-Din

In 564 the Franks came on Egypt in a great host, took Bilbays and besieged Cairo — its lord burnt al-Fustat for fear of them — then wrote Nur al-Din for aid. Shirkuh came, the Franks withdrew, al-Adid made him vizier — and he died sixty-five days later. His nephew Salah al-Din took his place, titled al-Malik al-Nasir, and served the sultanate as none could.