Tasbil (dedicating a thing's benefit to a good cause, an endowment term)

التسبيل

Tasbil is making a thing a way to a good cause; it is also used for endowment. For the Shafi'is and Hanbalis the word is explicit for an endowment; the Hanafis need an intention; the Malikis hold that making a thing a way of good implies giving its substance in alms unless a sign shows that the endowment of the thing or its use is meant. It is a recommended act of nearness to God by agreement. 1 2

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Ethics and characterFamily, marriage and kinship

Summary

Tasbil is making a thing a way to a good cause, and it is also used for endowment; for the Shafi'is and Hanbalis it is an explicit word for an endowment. 1

Meaning and use

In the language, tasbil is making a thing a way to God or to good. In law it is releasing the benefit of an endowed thing, its income and fruit, to the named purpose seeking nearness to God. It is also used for endowment: one says he made the house a way, meaning he endowed it. 1 For the Shafi'is and Hanbalis it is an explicit endowment word, since it is set for that and known in the law, on the Prophet ﷺ's words to Umar: if you wish, keep its root and make its fruit a way. 1 For the Hanafis, if the founder says the land is a way for the beneficiaries, it is a permanent endowment where that is the custom; otherwise he is asked his intent. For the Malikis, making a thing a way implies giving its substance in alms unless a sign shows that the substance itself is endowed. 1

Ruling

Tasbil is a recommended act of nearness to God by agreement, on the hadith that when a man dies his deeds end except for three, among them ongoing charity. The Companions did it: Umar held a hundred shares of Khaybar and wished to draw nearer to God by them; the Prophet told him to keep their root and give their fruit in alms. Jabir reported that every Companion of means endowed something. 1 2 The details are under the entries on alms and endowment. 2

People and things also explored

Joy and gladness (al-farah wal-surur)· Hardship and fear of sin ('anat) in marrying a slave-woman· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Ghadd al-basar (lowering the gaze)· Hadiyya (gift)· Hajr (abandonment and shunning: its rules for a believer, a sinner, an innovator and a wife)· Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5064
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5065
Cite this page

islam.museum contributors. “Tasbil (dedicating a thing's benefit to a good cause, an endowment term)”. islam.museum, https://islam.museum/en/concept/tasbil-endowment-term/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Joy and gladness (al-farah wal-surur)

Sheikh Omar Abdelkafy sets out joy and gladness: surur as gladness free from grief, the blameworthy farah linked with pride and boasting, faith as the greatest source of gladness, happiness sought through piety and contentment rather than travel or wealth, and a cheerful face as a prophetic manner.