Liability of craftsmen (the common hired worker)

Ideas Made

تضمين الصنّاع (ضمان الأجير المشترك)

The question: if goods are lost with a tailor, fuller, dyer, washer or similar worker without his fault, is he liable? Al-Shafi'i reports in the Disagreement of the Iraqis that Abu Hanifa held them liable only for what their hands damaged, Ibn Abi Layla held them liable, and Abu Yusuf held them liable unless something overwhelming happened; al-Shafi'i holds that only one of two views is coherent, that whoever takes a wage is liable, or that none is liable at all, as with a deposit, and notes that the reports from Ali and Umar on liability are not established by the hadith scholars.

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Global / Diaspora

Law and courtsTrade and finance

Summary

The liability of craftsmen is a question about the hired worker who works for the public, such as the tailor, fuller, dyer, washer, goldsmith and weaver: if goods are lost with him without his fault, is he liable? It is the first question al-Shafi'i gives in the Disagreement of the Iraqis in al-Umm. 1

The views as the book reports them

Al-Shafi'i's discussion

Al-Shafi'i says that those who make the worker liable draw an analogy from a loan for use, which is guaranteed, and objects that the borrower is permitted to benefit from the thing itself without payment, while the craftsman is not permitted to use the goods, his benefit being only in the work he does on them; he adds that one who hires an animal and uses it for payment is not liable if it perishes in his hands. 2 He says that if craftsmen are made liable, everyone who takes a wage for something must be, since what one is paid for is either guaranteed, and so guaranteed in every case, or not guaranteed, and so never. 2

The reports and al-Shafi'i's judgement on them

Al-Shafi'i relates that Ali held the washer and dyer liable, saying that nothing else would set people right, and says this "is narrated by a route whose like the hadith scholars do not accept", that what is narrated from Umar on holding some craftsmen liable comes by a weaker route, and that he knows neither to be established. 2 The editor notes that al-Shafi'i's report from Ali is mursal, since Muhammad ibn Ali did not meet his grandfather, and traces Abu Hanifa's report from Ali to Muhammad ibn al-Hasan's al-Athar, and other reports to the Musannafs of Abd al-Razzaq and Ibn Abi Shayba. 1 2

Opinions on the question

The question: Is a craftsman liable for goods lost with him without his fault?

First opinion · Sunni tradition (the museum's frame) · Sunni, Hanafi: Abu HanifaMain reference

no liability on the tailor, fuller, dyer and the like except for what their hands damaged; a report reached him from Ali ibn Abi Talib that they bear no liability. 1
More opinions (3)

Sunni tradition (the museum's frame) · Sunni, Hanafi: Abu YusufMain reference

they are liable unless something overwhelming happens. 1

Sunni tradition (the museum's frame) · Sunni: Ibn Abi LaylaMain reference

they are liable for what is lost with them even if their hands did nothing to it; al-Shafi'i notes that the judge Shurayh held liable a fuller whose house burned, saying: if his house had burned, would you have let him off your fee? 1 2

Sunni tradition (the museum's frame) · Sunni, Shafi'i: al-Shafi'iMain reference

whether the cloth is lost with the tailor, washer or dyer, or with a worker told to sell it or a porter hired to carry it, by drowning, fire or theft, only one of two views can hold: that whoever takes a wage for something is liable, or that he is never liable, as a deposit is not. 1 2

Connections

Explore the connections

Ruled on by
Kitab al-Umm
Part of
Fiqh

People and things also explored

Judgement on one witness and the claimant's oath· Bay' al-istijrar (sale on running account)· Bay' al-ta'ati (sale by conduct)· Kasad al-nuqud (when money stops circulating or changes in value)· Compensation for bare rights and giving up posts for money· Bughat (rebels against the imam)· Itq (manumission)· Kitab Ikhtilaf al-Iraqiyyin (The Disagreement of the Iraqis)

Sources

  1. al-Shafi'i, al-Umm, vol. 8 (ed. Rif'at Fawzi Abd al-Muttalib, Dar al-Wafa', 2001) , p.217
  2. al-Shafi'i, al-Umm, vol. 8 (ed. Rif'at Fawzi Abd al-Muttalib, Dar al-Wafa', 2001) , p.218
Cite this page

islam.museum contributors. “Liability of craftsmen (the common hired worker)”. islam.museum, https://islam.museum/en/concept/tadmin-al-sunna/. CC BY-SA 4.0. Last updated 2026-11-04.

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Judgement on one witness and the claimant's oath

The judge's ruling for a claimant who brings one witness and takes an oath with him. Al-Shafi'i in Kitab al-Umm affirms it on the hadith of Ibn Abbas that the Prophet so ruled, and limits it to property and what is like it, so that it does not apply to marriage, divorce, manumission, hadd penalties, retaliation, appointment of an executor or agency, and a claimant does not swear alongside two women. He answers those who reject it, reporting their arguments: that it contradicts the Book of God, that its hadith is mursal, and that al-Zuhri denied it.