Ta'yin (specification of an object, intention or term)

التعيين

Ta'yin (specification) is in language singling out a thing from its like, and in law making a thing distinct so that nothing shares it; its opposite is ibham (vagueness). 1 2 In the usulis' usage it contrasts with choice among obligations: a specified obligation such as the noon prayer, and a vague one among a set number of options, such as the expiations for an oath; the Mu'tazila denied an obligation of choice. 2 A compulsory prayer must be named in intention as noon or afternoon; the follower must intend to follow an imam but need not name him, and for the Hanafis a wrongly named imam invalidates the prayer. Naming the optional prayers is disputed. 2 Most jurists require the fast of Ramadan, a make-up fast, an expiation or a vow to be named in intention; the Hanafis and one Hanbali view allow a general intention for Ramadan. 3 In a sale, the currency most common in the town is taken as specified when one prevails; when several prevail, the currency must be named in words; when they are equal, the sale is valid without naming. The term must be named in a salam, and most jurists require the place of delivery when it has burden. 3 4 A sale needs a known object and known price: a sheep from a flock, or a price by value, by another's ruling, or at what people sell, is not valid, and the Hanafis count this as defective but correctable at the session. 4 On whether a specified coin is bound by specification in the contract, the Shafiis and Hanbalis say yes, the Hanafis and Malikis say no. 4 The Hanafi option of specification: one buys one of two or three garments, the buyer choosing later; four are not allowed, and the contract must say so. The Shafiis and Hanbalis void such a sale for uncertainty. 4 5 The salam object may not be specified but must be a debt, since a specified object may perish before delivery; a salam in the fruit of a named orchard is void, as Ibn al-Mundhir reports the consensus, following the report about the Jews of Banu Qaynuqa. 5 An agent bound to a named buyer or a named time or place must keep to it, unless the principal had no interest in it. 5 6 A lease must specify the kind of benefit and its term; some early jurists allowed leasing unknowns. 6 If a man says one of my two wives is divorced and intends one, that wife is divorced, and he must specify. 6 A claim must specify the thing claimed: an animal's sex, age, colour and kind, or a sum's kind, quantity and description. 6

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Summary

Ta'yin (specification) is in language singling out a thing from its like, and in law making a thing distinct so that nothing shares it; its opposite is ibham (vagueness). 1 2 In the usulis' usage it contrasts with choice among obligations: a specified obligation such as the noon prayer, and a vague one among a set number of options, such as the expiations for an oath; the Mu'tazila denied an obligation of choice. 2 A compulsory prayer must be named in intention as noon or afternoon; the follower must intend to follow an imam but need not name him, and for the Hanafis a wrongly named imam invalidates the prayer. Naming the optional prayers is disputed. 2 Most jurists require the fast of Ramadan, a make-up fast, an expiation or a vow to be named in intention; the Hanafis and one Hanbali view allow a general intention for Ramadan. 3 In a sale, the currency most common in the town is taken as specified when one prevails; when several prevail, the currency must be named in words; when they are equal, the sale is valid without naming. The term must be named in a salam, and most jurists require the place of delivery when it has burden. 3 4 A sale needs a known object and known price: a sheep from a flock, or a price by value, by another's ruling, or at what people sell, is not valid, and the Hanafis count this as defective but correctable at the session. 4 On whether a specified coin is bound by specification in the contract, the Shafiis and Hanbalis say yes, the Hanafis and Malikis say no. 4 The Hanafi option of specification: one buys one of two or three garments, the buyer choosing later; four are not allowed, and the contract must say so. The Shafiis and Hanbalis void such a sale for uncertainty. 4 5 The salam object may not be specified but must be a debt, since a specified object may perish before delivery; a salam in the fruit of a named orchard is void, as Ibn al-Mundhir reports the consensus, following the report about the Jews of Banu Qaynuqa. 5 An agent bound to a named buyer or a named time or place must keep to it, unless the principal had no interest in it. 5 6 A lease must specify the kind of benefit and its term; some early jurists allowed leasing unknowns. 6 If a man says one of my two wives is divorced and intends one, that wife is divorced, and he must specify. 6 A claim must specify the thing claimed: an animal's sex, age, colour and kind, or a sum's kind, quantity and description. 6

People and things also explored

God's debt (dayn Allah): obligations owed to God that remain in the liability· Slaughter (dhaba'ih): the lawful killing of animals for food in fiqh· Gold (dhahab) in the rulings· Taste (dhawq) in the rulings: fasting, injury to it, and oaths· Halak (destruction of property and its legal effect)· Hay'a (the recommended forms of prayer, and the dignified offenders)· The no-harm maxim· The Prophet's written charge to Amr ibn Hazm on sending him to Yemen

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5552
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5553
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5554
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5555
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5556
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5557
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islam.museum contributors. “Ta'yin (specification of an object, intention or term)”. islam.museum, https://islam.museum/en/concept/tacyin-specification/. CC BY-SA 4.0. Last updated 2026-10-23.

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God's debt (dayn Allah): obligations owed to God that remain in the liability

God's debt is a right of God that stays in the liability of the obligated person, with no human claimant: vows, expiations, the zakat of fast-breaking, pilgrimage, fasting, and a prayer whose time has passed, all of which must be made up. A right of God becomes a debt in the liability when its time passes before performance, when the due property is destroyed, or when the person was unable to perform it when it fell due. Financial debts to God may be paid by a proxy by agreement; bodily worship may not be done for the living, and the schools differ on proxies for the dead. The schools also differ on whether it binds the estate of the dead, whether it blocks zakat, and whether it lapses through hardship, apostasy or death.