Haya (modesty)

الحياء

Haya (modesty) is lexically a change and recoil that comes upon a person from fear of what would bring blame; in the law it is a quality that moves a person away from ugly acts and words and prevents negligence toward one with a right. 1 2 The article separates it from khajal (shame showing in the face), from badhaa (foul speech), and from waqaha (brazenness). 1 2 Among the sayings: modesty is part of faith, and modesty adorns whatever it is in. 2 The article goes on to the rulings on modesty and is not complete on these pages. 2 The sayings on modesty make it a branch of faith, a thing that brings only good, a form of duty toward God who must be guarded in head and belly and remembering death; modesty that keeps one from learning religion is not legal modesty. 3 4 5 Modesty before wrongdoers and not commanding right is weakness, not modesty; a sum taken from another only out of modesty is like usurped property and must be returned. 5 6

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Ethics and character

Summary

Haya (modesty) is lexically a change and recoil that comes upon a person from fear of what would bring blame; in the law it is a quality that moves a person away from ugly acts and words and prevents negligence toward one with a right. 1 2 The article separates it from khajal (shame showing in the face), from badhaa (foul speech), and from waqaha (brazenness). 1 2 Among the sayings: modesty is part of faith, and modesty adorns whatever it is in. 2 The article goes on to the rulings on modesty and is not complete on these pages. 2 The sayings on modesty make it a branch of faith, a thing that brings only good, a form of duty toward God who must be guarded in head and belly and remembering death; modesty that keeps one from learning religion is not legal modesty. 3 4 5 Modesty before wrongdoers and not commanding right is weakness, not modesty; a sum taken from another only out of modesty is like usurped property and must be returned. 5 6

People and things also explored

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7426
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7427
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7428
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7429
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7430
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7431
Cite this page

islam.museum contributors. “Haya (modesty)”. islam.museum, https://islam.museum/en/concept/haya-modesty/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)

Paying a debt in the form owed is obligatory by consensus. A debt due now must be paid on demand when the debtor can pay; a deferred debt is not due before its term. Payment is made in like items, with value owed where there is no like; a better payment is allowed when unconditioned. Remission, gift, assignment, set-off and settlement take the place of payment. A solvent debtor who refuses is compelled, imprisoned and his apparent property sold; the majority hold that a bankrupt is put under interdiction and his property divided among creditors, against Abu Hanifa. The insolvent is given respite, and his debt may be paid from zakat if he borrowed for himself in a lawful matter. A dead person's debt attaches to his estate and takes precedence over bequests and inheritance.