Vain desire (hawa)

الهوى

Hawa in the forty-first hadith of the Forty is the soul's inclination that must be made subject to revelation: 'none of you believes until his desire is brought to follow what I have brought' — following vain desire is the opposite of following the Messenger, and a condition of faith is that the soul's bent be made a follower of the Law, not followed; from it grow the corruption of opinion ruling alone and the preferring of appetite over proof (Jami' al-Ulum wal-Hikam p. 824).

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Era
The Prophetic Era
Region
Global / Diaspora
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Spirituality and Sufism

Overview

Hawa (desire) in the forty-first hadith of the Forty is the inclination of the soul, which should follow the revelation. The hadith: "None of you truly believes until his desire follows what I have brought." 1

In Ibn Rajab's commentary

Ibn Rajab shows that following desire is the opposite of following the Messenger. He makes it a condition of faith that the inclination of the soul be subject to the Law, not its master. 1

He notes that some desire produces arbitrariness in opinion, and the preference of appetite over evidence. 1

Sha'rawi on desire and God's guidance

Sha'rawi notes that the Jews and the Christians will not be pleased with the Prophet ﷺ until he follows their creed, and that each of the two communities rejects the other, so they do not share one satisfaction. 2 He holds that guidance is God's guidance alone, while human guidance splits into many paths according to desire, and that desire is what the self wants when it is false and far from the truth. 3

From Sheikh Omar Abdelkafy's Sharh Ketab Al Fawaed lectures (episode 2)

The Sheikh says that desire darkens the heart, while faith, piety, remembrance of God and circles of knowledge light it 4.

From Sheikh Omar Abdelkafy's Sharh Ketab Al Fawaed lectures (episode 5)

The Sheikh says that a heart empty of love for God and longing for Him is filled by desire 5.

From Sheikh Omar Abdelkafy's Sharh Ketab Al Fawaed lectures (episode 6)

The Sheikh counts desire among the four enemies of a person, along with Satan, the world and the self, and says they are all his enemies 6.

Connections

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Based on
Arba'un 41 — none believes until his desire follows what I brought
Part of
Iman (faith)

People and things also explored

Iman (faith)· Arba'un 41 — none believes until his desire follows what I brought· Prophetic adab (proper conduct)· Love for one's brother· Ihsan (excellence in worship)· Istiqama (steadfast uprightness)· Hypocrisy (nifaq)· Trust in God (tawakkul)

Sources

  1. Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali , p.824
  2. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.561
  3. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.562
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 2, at 00:31:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 00:57:30 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 6, at 00:16:00 · Listen at the archive (opens the audio at this time)
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islam.museum contributors. “Vain desire (hawa)”. islam.museum, https://islam.museum/en/concept/hawa/. CC BY-SA 4.0. Last updated 2026-10-25.

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Iman (faith)

Belief in the articles of the creed as the Prophet set them out in the hadith of Jibril: belief in God, His angels, His book, meeting Him, His messengers and the resurrection; al-Bukhari's chapter heading on the words "Islam is built on five" states that iman is speech and action, which increases and decreases.