Hashima (a head wound that breaks the bone: its compensation)

هاشِمة

Hashima in the lexical sense is a wound that breaks the bone of the head; for the majority it is a wound that breaks the bone, the Shafi'is adding that it does so even without separating the flesh or exposing the bone, and the Hanbalis and some Shafi'is defining it as a wound that exposes and breaks the bone. 1 No retaliation is due for it, by agreement, and compensation is due. 1 2 The Shafi'is and Hanbalis fix it at ten camels, on the ruling of Zayd ibn Thabit (may God be pleased with him); the Hanafis at a tenth of the full diya; the Malikis differ according to their definitions. 1 2 3 When a hashima accompanies a muwadiha, the compensations combine, and the victim may take retaliation for the muwadiha, with the schools differing on the extra arsh. 3 4 The Malikis give discretionary compensation for a broken bone in the body where retaliation is excluded, and most jurists do not call a break in the body other than the head or face a hashima. 4

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Arabia
Review
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Crime and punishmentLaw and courtsHealth, body and death

Summary

Hashima is a head wound that breaks the bone. No retaliation is due for it, by agreement, and compensation is due. 1 2

Its compensation by school

The Shafi'is and Hanbalis fix it at ten camels on the ruling of Zayd ibn Thabit; the Hanafis at a tenth of the full diya; the Malikis differ according to their definitions. 1 2 3

Hashima with muwadiha

When a hashima accompanies a muwadiha the compensations combine; the victim may take retaliation for the muwadiha, and the Shafi'is and Hanbalis differ on the extra arsh. 3 4

A broken bone in the body

The Malikis give discretionary compensation for a broken bone in the body where retaliation is excluded; most jurists do not call a break outside the head or face a hashima. 4

People and things also explored

Habs (imprisonment and detention)· Hadhayan (delirium: its effect on acts and testimony)· Hadr (blood and value wasted: no retaliation, no compensation)· Hudb (eyelashes: injury and washing in ablution)· Ali's counsel in Umar's judgments· Ali flogs the poet al-Najashi al-Harithi for drinking wine in Ramadan· Ali frees two men who each confessed to one killing and pays the diya from the treasury· Ali's judgment on the men who fell into a lion pit in Yemen

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16768
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16769
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16770
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16771
Cite this page

islam.museum contributors. “Hashima (a head wound that breaks the bone: its compensation)”. islam.museum, https://islam.museum/en/concept/hashima-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Habs (imprisonment and detention)

In the technical sense habs is holding a person back, preventing him from acting for himself and going about his affairs. Jurists agree that it is lawful. Most treat it as a branch of discretionary punishment (ta'zir), used either as a penalty or to secure a suspect, and most set no upper limit on its length, leaving that to the judge. It may be open-ended or for life, and it ends with death, repentance or the pardon of the person wronged. Jurists also set rules for women, ambiguous and juvenile detainees, the prisoner's transactions, maintenance and oaths, the prohibited forms of discipline, and the jailer's qualities and the state's duty to oversee prisons.