Believer's insight (firasa)

الفراسة

In Sheikh Omar Abdelkafy's lesson, firasa is a kind of inspiration given to the believer who has cleansed his heart of rancor, envy and spite; it ranks below prophethood, and some in the West call it the «sixth sense» 1. He holds that the Companions reached it through the purity of their souls, and that many sins block it 2 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review

Spirituality and Sufism

Summary

In Sheikh Omar Abdelkafy's lesson, firasa is a kind of inspiration given to the believer who has cleansed his heart of rancor, envy and spite; it ranks below prophethood, and some in the West call it the «sixth sense» 1. He holds that the Companions reached it through the purity of their souls, and that many sins block it 2 3.

From Sheikh Omar Abdelkafy's Tafsir lectures (episode 8)

The Sheikh holds that the Companions reached a degree of faith at which their souls lit up and worked as God created them; they had purified them and removed the barriers of rancor, envy, spite and resentment that block a person from the world of inspiration 2.

He says that earlier nations had «muhaddathun» (people who received inspiration), that this nation has such people too, that this degree is below that of the prophets, and that it is inspiration; he adds that some in the West call it the «sixth sense» while here it is called the believer's insight (firasa) 1.

He relays the warning to beware the believer's insight because he sees by God's light, and says the Companions' hearts grew tender and were cleansed of impurities, unlike someone who looks down on people with pride and is not forbearing with them, whose heart is hard; he says Ibn Masud reached a high degree of perception in this way 4.

He relates that Ibn Masud said they never thought any of them wanted this world until a verse was revealed showing that some of them did, and the Sheikh explains that Ibn Masud had assumed everyone was thinking of the hereafter and was struck when the Qur'an showed otherwise 5.

The Sheikh holds that many sins set up barriers between a person and insight, and he tells how Anas came in to see Uthman after glancing at a woman; Uthman told him there was a trace of adultery in his eyes, Anas asked in surprise whether there was revelation after the Messenger of God ﷺ, and Uthman answered that it was the believer's insight, which sees by God's light 3.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 8, at 00:08:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 8, at 00:07:30 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 8, at 00:30:30 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 8, at 00:08:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Tafsir Al Quran Al Qareem, episode 8, at 00:09:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Believer's insight (firasa)”. islam.museum, https://islam.museum/en/concept/firasa/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.