Ansab (stone markers set up for worship, and the rulings on them)

الأنصاب

Ansab is the plural of nasb, stones set up around the Ka'ba, at which the pilgrims called out and upon which offerings were slaughtered for other than God; some say it means anything worshipped apart from God. 1 Idols differ from ansab in that idols are carved and painted while ansab are stones set up; on another view ansab and awthan are alike in being unshaped. 12 The markers of the sanctuary mark its bounds and carry no sanctity. 2 Making, selling and keeping idols is forbidden, and the jurists agree that making a shaped image of a human or animal is forbidden, and that a fee for it is not allowed. 3

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Era
The Prophetic Era
Region
Global / Diaspora
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Creed

Definition

Ansab is the plural of nasb: stones set up around the Ka'ba, at which the pilgrims called out and on which offerings were slaughtered for other than God. Some say it is anything worshipped apart from God. 1

Related terms

  • Asnam (idols): carved or shaped images, or stones, wood, silver or bronze, and on another view images of animals. 12
  • The difference: idols are carved and painted, while ansab are standing stones. On another view ansab and awthan are alike in being unshaped. 2
  • Tamathil (images): shaped likenesses in stone or other material, whether worshipped or not. 2

Sanctuary markers

The markers of the sanctuary (haram) are standing stones set up on its sides to show its bounds; they carry no sanctity or worship, unlike the stones of the unbelievers. 2

Rulings on slaughter, making and sale

  • Slaughter on ansab was a practice of the pre-Islamic period, and the Qur'an declares what is slaughtered on the nasb forbidden (sura al-Ma'ida, 5:3). 2
  • The jurists agree that making a shaped image of a human or animal is forbidden, and that a fee for making it is not allowed. 3
  • Selling and keeping idols is forbidden, as the sound hadith on forbidding their sale shows. 3

People and things also explored

The people of the qibla and not declaring takfir for sin· The hereafter: the grave, resurrection and reckoning· Islamic eschatology· Reason and heart· The Throne (al-Arsh)· Al-din al-qayyim (the upright religion)· Absolute unseen (al-ghayb al-mutlaq)· «Be, and it is» (kun fa-yakun): creation by command, not by a mould

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3502
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3503
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3504
Cite this page

islam.museum contributors. “Ansab (stone markers set up for worship, and the rulings on them)”. islam.museum, https://islam.museum/en/concept/ansab/. CC BY-SA 4.0. Last updated 2026-10-23.

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The people of the qibla and not declaring takfir for sin

al-Tahawi's principle of calling the people of the qibla Muslims and believers so long as they accept what the Prophet brought, and of not declaring any of them an unbeliever for a sin unless he declares it lawful.