صنعاء

صنعاء

Capital of Yemen, an early centre of Islam in the south of Arabia with a UNESCO-listed old city and a very old Great Mosque. The native son al-Hamdani praised it in verse as 'Sana'a of the halls and towering clay towers', the abode of kingship whose twin wonders were Ghumdan and the Qalis 1.

گہرائی

ایک نظر میں

خطہ
arabia
شناختیں
WikidataGeoNames
جائزہ
مسودہ تکمیل 1/5 · مکمل کرنے میں مدد کریں

خلاصہ

یمن کا دارالحکومت، اور جزیرہ نمائے عرب کے جنوب میں ابتدائی اسلامی دور کا ایک مرکز۔ اس کا پرانا شہر یونیسکو کی فہرست میں درج ہے، اور اس کی جامع مسجد قدیم ترین مساجد میں شمار ہوتی ہے۔

محلِ وقوع

اس کے تقریباً محدد جغرافیائی نقاط 15.3545 شمالی عرض اور 44.2065 مشرقی طول ہیں 2.

میوزیم میں

میوزیم کے مواد میں اس مقام سے متعلق یہ اندراجات ہیں: یہاں وفات پانے والے: 1، وہ ریاستیں جن کا یہ دارالحکومت رہا: 1، یہاں کی عمارتیں: 1۔

یہاں وفات پانے والے

وہ ریاستیں جن کا یہ دارالحکومت رہا

یہاں کی عمارتیں

اس صفحے کا دائرہ

یہ صفحہ میوزیم کے اس مواد کو یکجا کرتا ہے جو اس مقام سے جڑے واقعات، شخصیات اور عمارتوں سے متعلق ہے، یہ اس جگہ کی مکمل تاریخی تفصیل نہیں ہے۔ مقام کا وصف اور تاریخ اصل ماخذوں سے آئندہ کھیپوں میں شامل کی جائے گی۔

تعلقات

تعلقات دریافت کریں

Place of death of
الأسود العنسي
Home of
توکل کرمان
Site of
قتل الأسود العنسي· دخول العثمانيين اليمن
Contains
القليس (الكعبة اليمانية)

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

قتل الأسود العنسي· الأسود العنسي· حروب الردة· رؤيا النبي في السوارين من ذهب وتأويلهما بالكذابين· فروة بن مسيك المرادي· فيروز الديلمي· جرير بن عبد الله البجلي· قيس بن هبيرة المكشوح المرادي

ماخذ

  1. صفة جزيرة العرب للهمداني (ط مولر) , pp. 220-221
  2. GeoNames gazetteer
  • أحسن التقاسيم في معرفة الأقاليم للمقدسي
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “صنعاء”. islam.museum، https://islam.museum/ur/place/sanaa/. CC BY-SA 4.0. آخری تازہ کاری 2026-10-25.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

مقام

شہر، مقامات اور راستے ایک ایسے نقشے پر جو وقت کے ساتھ حرکت کرتا ہے۔
متعلقہ

قتل الأسود العنسي

In al-Baladhuri: al-Aswad ibn Ka'b ibn Awf al-Ansi soothsaid and claimed prophecy, Ans and others followed him, and he styled himself Rahman of Yemen as Musaylima styled himself Rahman of al-Yamama; he had a trained donkey which would kneel and prostrate at his command whence he was called Dhu al-Mar — others say Dhu al-Khimar for being ever veiled and turbaned, and some Yemenis told al-Baladhuri his face was black, hence al-Aswad, his name being Ayhala; the Prophet sent Jarir ibn Abdullah al-Bajali to him in the year of his death calling him to Islam — some transmitters deny the mission — and he came to San'a, took it and expelled the Prophet's agent Khalid ibn Sa'id ibn al-As (al-Nu'man ibn Yazid of the Abna' says Aban ibn Sa'id), who withdrew toward Ziyad ibn Labid; he humiliated the Abna' — the sons of the Persians whom Kisra had sent to Yemen with Ibn Dhi Yazan under Wahriz — used them as labour and wronged them, and married the Marzbana, Badham their king's widow; the Prophet sent Qays ibn Hubayra al-Makshuh al-Muradi — so called for a cautery on his waist from an ailment — ordering him to win over the Abna', and sent with him Farwa ibn Musayk al-Muradi; reaching Yemen as the Prophet's death was reported, Qays feigned accord with al-Aswad until he entered San'a with a company of Madhhij, Hamdan and others, then won over Fayruz ibn al-Daylami of the Abna', who had embraced Islam, and the two came to Badham, chief of the Abna' — some say Badham was already dead and a successor named Dadhawayh converted and met Qays and won him over, spreading his missionaries among the Abna' until they converted; so they all agreed to kill and assassinate al-Aswad, and secretly informed his wife the Marzbana who, hating him, showed them a water-channel into his house — some say they pierced a hole in the wall of his chamber of vinegar — and entered on him at dawn while he lay drunk asleep, and Qays slaughtered him, his bellowing like a bull's startling the guards who asked 'what ails the Rahman of Yemen?' — his wife answered 'revelation descends on him' and they calmed; Qays cut off his head, stood on the city wall at dawn, magnified God and testified that al-Aswad was a liar and God's enemy, and when his followers gathered he cast the head to them and they scattered save a few, the sword falling on the remnant until none escaped but those who embraced Islam; some transmitters say Fayruz ibn al-Daylami killed him with Qays only striking off the head, and when Qays and Fayruz both claimed the killing in Medina Umar said 'this lion killed him' meaning Fayruz; some scholars date the killing five days before the Prophet's death — the Prophet saying in his illness 'God has killed al-Aswad al-Ansi; the righteous man Fayruz ibn al-Daylami killed him' — with the report reaching Abu Bakr ten nights into his caliphate; Qays was then accused of killing Dadhawayh and it reached Abu Bakr that he meant to expel the Abna' from San'a, which angered him, so he wrote to al-Muhajir his agent there to bring him, made him swear fifty oaths at the Prophet's minbar that he had not killed Dadhawayh, then released him and sent him to Syria.