عمر بن هبيرة

خلاصہ

عمر بن ہبیرہ فزاری یزید بن عبد الملک کے عراق کے گورنر تھے۔ ¹

مسعودی کے ہاں

انہوں نے سنہ 103 ہجری میں حسن بصری، شعبی اور ابن سیرین کو بلایا۔ مسعودی روایت کرتے ہیں کہ ابن سیرین اور شعبی نے احتیاط پر مبنی بات کہی، جبکہ حسن نے انہیں وعظ کیا اور تقویٰ اختیار کرنے کا حکم دیا۔ پھر انہوں نے سب کو انعام دیا، مگر حسن کا انعام کم رکھا۔ ¹

بلاذری اور صلابی کے ہاں

بلاذری نے کوفہ کے اس پل کا ذکر کیا جو ان کی ولایت میں بنایا گیا۔ صلابی کی کتاب کے مطابق وہ سنہ 100 ہجری میں جزیرہ کے حاکم بنے، ارمینیا کی سمت سے رومیوں کے خلاف جہاد کیا، پھر عراق اور خراسان کے حاکم بنے۔ بعد ازاں ہشام نے انہیں معزول کر کے قید کر دیا؛ وہ فرار ہو کر مسلمہ بن عبد الملک کی پناہ میں گئے اور تقریباً 107 ہجری میں وفات پائی۔ ² ³

ماخذ

مروج الذهب — المسعودي , p.190

الدولة الأموية: عوامل الازدهار وتداعيات الانهيار — علي محمد الصلابي (الجزء الثاني، 2005) , p.386

الدولة الأموية: عوامل الازدهار وتداعيات الانهيار — علي محمد الصلابي (الجزء الثاني، 2005) , p.435

فتوح البلدان — البلاذري (طبعة مؤسسة المعارف)

عبد الملک بن مروان

Caliph of the Umayyads; al-Hajjaj was his governor, and the companions of Ibn al-Ash'ath deposed him, saying that deposing al-Hajjaj meant deposing Abd al-Malik. He died in 86. According to al-Mas'udi, he was given the oath of allegiance on the night of Sunday, the first of Ramadan 65, and died at Damascus on Saturday, fourteen days into Shawwal 86, aged sixty-six. He loved poetry, boasting and panegyric; avarice predominated in him, and he was ready to shed blood. When he kept company with al-Sha'bi, he said to him: 'Do not help me in what is ugly, and do not correct my error in my assembly. Show me your understanding through your glance and your hearing, and know that the rightness of listening is greater than the rightness of speech'. He killed Amr ibn Sa'id al-Ashdaq in 70, after letters had passed between them seeking power. The chamberlain shut the door on Amr, leaving his companions outside; Abu al-Za'za'a was ordered to strike his neck, and his head was thrown to his companions, who scattered. It is also said that a chain was put on him, and then he ordered his brother Abd al-Aziz to slaughter him; Amr said to him: 'Betray, O son of al-Zarqa'!' and he threw dinars among the people, who busied themselves with them and stopped fighting. He wrote to al-Hajjaj asking him to describe the strife to him. Al-Hajjaj wrote that strife is kindled by secret talk, reaped by complaint and produced by sermons. He wrote back that he had hit the mark and described it well; if he wanted his subjects to be straight with him, he should subdue them with unity, give them the gifts of division, and attach need to them. When news of Ibn al-Ash'ath's deposition reached him, he went up the pulpit and said: 'O God, do not give us power over one better than us, nor give those better than us power over us. O God, unleash the sword of the people of Syria against the people of Iraq until it reaches Your pleasure; and when it reaches it, do not pass beyond Your wrath with it'. In one of his years of pilgrimage he ordered gifts distributed to the people; a purse was brought out, inscribed 'from the alms', and the people of Medina refused to accept it, saying that their gift came from the fay'. He struck them on the pulpit with the parable of the serpent guarding its treasure, and said: 'O assembly of Quraysh, you had Umar as your governor; he was harsh and rough, and you listened to him and obeyed. Then you had Uthman, who was gentle and mild, and you attacked him and killed him. Then we sent Muslim ibn Uqba against you on the day of al-Harra, and you killed him. We know that you will never love us, and you remember the day of al-Harra, and we will never love you, and we remember the killing of Uthman'. The book mentions that he was the first to set aside a day for examining grievances, set four hundred dinars as the upper limit for dowries, and ordered that the judgments of Abd Allah ibn al-Zubayr be enforced without reversing them. The book also says that he urged his commanders to beware of night raids and sent spies ahead of every army; that he consulted people before sending an army to the land of the Romans; that in his advice to his sons he told them to act on the opinion of Umar ibn Abd al-Aziz and consult him; and that he advised al-Walid to honour al-Hajjaj, because he had paved the way for him. It also says that he died in Damascus in 86 AH; al-Walid led the funeral prayer over him, and he was buried between Bab al-Jabiya and Bab al-Saghir.

ایک نظر میں

خلاصہ

مسعودی کے ہاں

بلاذری اور صلابی کے ہاں

تعلقات

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

ماخذ

لوگ

عبد الملک بن مروان