صرف اسی آلہ پر محفوظ ہے؛ کہیں کچھ نہیں بھیجا جاتا۔
وَشْم
وَشْم
In the lexicon washm is a mark, and the word is also used for the first green growth of a plant and for a change of skin colour from a blow or fall. Technically it is piercing the skin with a needle until blood comes, then rubbing on indigo or kohl so that the mark turns blue or green. 1 A woman who is tattooed at her own request is the mustawshima, and the tattooer is the washima, who marks the face, arm, lips, chest or any part of the body. 1 The wasm (branding) is a mark made by fire or by a stipulated sign; it differs from tattooing in its tool and its ruling. 2 Most jurists hold tattooing forbidden, on sound reports cursing the tattooer and the one tattooed; some later Malikis and Shafi'is count it among the grave sins, and some later Malikis call it disliked. 2 Some jurists exempt two cases: when tattooing is the only treatment for an illness, and when a wife tattoos herself to adorn herself for her husband with his permission; a report from A'isha on the second point is cited, its hadith source not found by the book. 23 The jurists agree that tattooing is impure, because blood is held in the place where the dye was rubbed. 3 They differ on removal: the Hanafis hold that washing suffices and skinning is not required, since the mark is hard to remove, and prayer and leading prayer are valid with it; the Malikis do not require removal by fire when it was done in the forbidden manner, treating it as a pardoned impurity; the Shafi'is require removal unless it risks harm that permits tayammum, and do not require it of a minor or a person forced; the Hanbalis compare it to a wound stitched with impure thread, so removal is not required where removal risks harm, and is required where it does not; a dead person who was bound to remove it is cleaned unless the cleaning would mutilate the body. 34 For the Hanafis, the fee a tattooer takes for forbidden tattooing is unlawful gain and forbidden. 4
