Shaving body hair and cutting nails while in a state of major ritual impurity

حكم حلق شعر الجسم وقص الأظافر لمن كان جنبًا

A question about the ruling on shaving body hair and cutting nails while in a state of major ritual impurity (janaba), in which Jordan's General Iftaa Department answered that it is recommended for a person in that state not to remove anything from his body until after the ritual bath, quoting Bushra al-Karim bi-Sharh Masa'il al-Ta'lim (p. 135) that the reason given is that the parts return to him in the hereafter and so return in a state of impurity as a rebuke to him, and that it is said every hair will demand its purification, and quoting al-Shibramallisi's gloss on Nihayat al-Muhtaj (2/341) that one who wishes to combine shaving and bathing on Friday while in a state of impurity should delay the shaving until after the bath, so that the bath removes the trace of impurity from the hair.

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Summary

A question about shaving body hair and cutting nails while in a state of major ritual impurity, in which Jordan's General Iftaa Department answered that it is recommended for such a person not to remove anything from his body until after the ritual bath, citing Shafi'i works. 1

The question

The questioner asked: what is the ruling on shaving body hair and cutting nails for a person in a state of major ritual impurity (janaba)? 1

The answer

The Department answered that it is recommended for a person in a state of janaba not to remove anything from his body until after the ritual bath, quoting Bushra al-Karim bi-Sharh Masa'il al-Ta'lim (p. 135) that this is recommended for such a person because the parts return to him in the hereafter and so return in a state of impurity as a rebuke to him, after which all but the original parts fall away from him, and that it is said every hair will demand its purification. 1 It quoted al-Shibramallisi's gloss on Nihayat al-Muhtaj (2/341) that a person who wishes to combine shaving and bathing on Friday while in a state of impurity should delay the shaving until after the bath, so that the bath removes the trace of impurity from the hair. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4526, dated 2 November 2026, in the category of the ritual bath, as a short fatwa. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Janaba (major ritual impurity)· Ritual bath (ghusl)

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Bathing and ablution in standing ponds· Janaba (major ritual impurity)· Ritual bath (ghusl)

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4526

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islam.museum contributors. “Shaving body hair and cutting nails while in a state of major ritual impurity”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-shaving-and-cutting-nails-while-in-janaba/. CC BY-SA 4.0. Last updated 2026-11-02.

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Bathing and ablution in standing ponds

A questioner from the countryside describes a pond whose water stands for months, in which people bathe from major impurity and some make ablution. Ibn Baz answered that a wide pond with plentiful water stays pure so long as no impurity has changed its taste, colour or smell, but he ruled out bathing in it from major impurity, urinating in it or cleaning oneself in it, citing the prohibition on bathing in standing water, and advised drawing the water out and purifying oneself outside the pond so as not to foul it for others.