Adding a foster child to health insurance

إضافة الطفل المحتضن إلى التأمين الصحي

A question on adding a foster child to health insurance, in which Jordan's General Iftaa Department answered that there is no sharia objection if the regulations allow it, and that doing so carries great reward. The Department answered that there is no sharia objection to adding foster children to the health insurance and education the state offers the fostering family, if the regulations and laws allow it, and that the family earns great reward, since the sharia urges care for such children. It quoted al-Nawawi's Rawdat al-Talibin that the rules on foundlings oblige the finder to protect and care for the child, and that jurists use the word hadana here in the sense of protection and upbringing. It said that easing procedures for fostering families, especially those without children of their own, is one way of protecting these children from neglect, and that if they have no means their maintenance falls on the public treasury, and failing that on the Muslims as a communal obligation, as it quoted from al-Nawawi. It closed by urging official bodies and citizens to work together to care for foster children and ease procedures for fostering families.

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Summary

A question on adding a foster child to health insurance, in which Jordan's General Iftaa Department answered that there is no sharia objection if the regulations allow it, and that doing so carries great reward. 1

The question

The questioner asked whether a foster child may be added to health insurance. 1

The answer

The Department answered that there is no sharia objection to adding foster children to the health insurance and education the state offers the fostering family, if the regulations and laws allow it, and that the family earns great reward, since the sharia urges care for such children. 1 It quoted al-Nawawi's Rawdat al-Talibin that the rules on foundlings oblige the finder to protect and care for the child, and that jurists use the word hadana here in the sense of protection and upbringing. 1 It said that easing procedures for fostering families, especially those without children of their own, is one way of protecting these children from neglect, and that if they have no means their maintenance falls on the public treasury, and failing that on the Muslims as a communal obligation, as it quoted from al-Nawawi. 1 It closed by urging official bodies and citizens to work together to care for foster children and ease procedures for fostering families. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3827, dated 9 November 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Foundling (laqit), fiqh rulings· Bayt al-mal (public treasury)

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Antiquities found on one's own land· Bayt al-mal (public treasury)· Foundling (laqit), fiqh rulings

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3827

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islam.museum contributors. “Adding a foster child to health insurance”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-health-insurance-for-a-foster-child/. CC BY-SA 4.0. Last updated 2026-11-01.

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Antiquities found on one's own land

A question about a man who bought land in an Egyptian governorate to build a house and, while digging, found ancient statues; Dar al-Ifta al-Misriyya answered that antiquities found on Egyptian land are public property of the state and do not enter private ownership even when found on validly owned land, so he may neither own, keep nor dispose of them and must hand them to the competent authorities. Dar al-Ifta set out the Hanafi and majority definitions of rikaz (buried treasure) and its disposal in the four schools with the fifth due on it, then defined antiquities in language and under Egypt's Antiquities Protection Law 117 of 1983, and based the fatwa on the unknown identity of the original owner, on antiquities being a cause of dispute and greed, on the harm to the whole community if one individual kept them, and on the antiquity of Egyptian civilisation and the Qur'an's call to travel the earth and reflect on the traces of past nations. It quoted the articles of the law that make antiquities public property and require a finder to report within forty-eight hours, with a possible reward, and said this agrees with what the jurists laid down: that mines are for the ruler to close the door to strife, that the ruler's disposal is bound by the public interest, that the public interest precedes the private, and that obedience to the ruler in what is not sinful is obligatory by consensus.