A scheme of shared car purchase followed by a draw

مشروع الشراكة في شراء سيارة ثم القرعة عليها

A question on a scheme in which two hundred people share the price of a car that is then drawn for one of them, in which Jordan's General Iftaa Department answered that it is forbidden because it rests on gambling. The Department answered that gambling and games of chance are forbidden in principle, because one participant gains at the others' expense, leading to disputes and to consuming people's wealth unjustly. It said the participants here each pay part of the car's price so that whoever the draw falls on gets the car, which is gambling itself, and the outward form of partnership and ownership is only a cover, as shown by the participants' ownership ending once the draw is made and the car being taken from them. It cited the hadith forbidding wine and games of chance, and al-Bujayrimi's definition of maysir as an act whose doer may either gain or lose, and concluded that the scheme is forbidden.

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Summary

A question on a scheme in which two hundred people share the price of a car that is then drawn for one of them, in which Jordan's General Iftaa Department answered that it is forbidden because it rests on gambling. 1

The question

The questioner described a scheme in which a recent car, no more than six years old, is valued at its real price with a 10–15% operating and management fee added: a car worth 1,750 dinars, for example, plus 250, is sold to 200 people at 10 dinars each, and after seven days a public draw is held and the winner owns the car. 1 He said the winner must show he is on a limited income, pays 20% of the car's value back to the other participants, cannot enter again for a year, the terms are disclosed to all, and marketing is through social media and shopping centres. 1

The answer

The Department answered that gambling and games of chance are forbidden in principle, because one participant gains at the others' expense, leading to disputes and to consuming people's wealth unjustly. 1 It said the participants here each pay part of the car's price so that whoever the draw falls on gets the car, which is gambling itself, and the outward form of partnership and ownership is only a cover, as shown by the participants' ownership ending once the draw is made and the car being taken from them. 1 It cited the hadith forbidding wine and games of chance, and al-Bujayrimi's definition of maysir as an act whose doer may either gain or lose, and concluded that the scheme is forbidden. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3811, dated 3 October 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Gambling and games of chance (maysir)· Gambling and speculation in exchanges

People and things also explored

A car raffle at a charity bazaar· Jordan Lotto· Marketing contests with prize coupons inside products· The global financial crisis of 2008 (an Islamic economic reading)· A child eating at an open buffet without paying· A 'wheel of fortune' prize draw· An annual car maintenance subscription· Buying a food ration card at a discount

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3811

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islam.museum contributors. “A scheme of shared car purchase followed by a draw”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-car-raffle-shared-purchase-scheme/. CC BY-SA 4.0. Last updated 2026-11-01.

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A car raffle at a charity bazaar

A question from a charity that wanted to sell paid coupons for a car raffle to raise a relief bazaar's proceeds, in which Jordan's General Iftaa Department answered that the raffle is forbidden as gambling, and proposed instead entry tickets bought as a donation with no draw. The Department answered that competitions in which the participant stands either to gain or to lose money are, in principle, forbidden gambling, which scholars count among the major sins. It said the draw described takes the ruling of forbidden competitions, and the ruling does not change whether the prize comes from the participants' money or is donated by an outside party, nor because the proceeds serve a lawful aim, since the end does not justify the means and every participant either wins or loses. It proposed instead that bazaar entry tickets be offered at a token price, such as a dinar, which people buy as a donation seeking reward rather than gain, with no draw on the tickets. It concluded that organising the draw is forbidden, and advised replacing it with a collection of donations for those in need in Gaza.