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Usman Harooni

عثمان الهاروني

Draft card for Usman al-Haruni, the thirteenth-century shaykh of Mu'in al-Din Chishti, d. 1207; the biographical entry is not yet checked on the page.

Depth

At a glance

Roles
Scholar
Era
The Buyid, Fatimid and Seljuk Era
Region
South Asia
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Spirituality and Sufism

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  • al-Alam — al-Zirikli
Cite this page

islam.museum contributors. “Usman Harooni”. islam.museum, https://islam.museum/en/person/usman-harooni/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.