Abd al-Wahid ibn Zayd

عبد الواحد بن زيد

793 CE · 177 AH

An ascetic, exemplar and preacher, known as the leading worshipper of Basra. He transmitted from al-Hasan al-Basri and Ata' ibn Abi Rabah.

Depth

At a glance

Roles
mystic · muhaddith
Counted among
Sunni
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Life in time

700725750775800825850875 c. c. c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Umayyad Period Contemporaries: Abd al-Ala al-Sadafi · Abu Al Hudhayl Al Allaf · Abu Hafs al-Kabir · Abu Nasr al-Tamar · Abu Ubayd al-Qasim ibn Sallam

Spirituality and SufismScripture and its sciences

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu Ubayda Abd al-Wahid ibn Zayd al-Basri, an ascetic, exemplar and preacher, described as the shaykh of the worshippers in Basra. He transmitted from al-Hasan al-Basri and Ata ibn Abi Rabah. The "Encyclopaedia of the Biographies of Scholars and Men of Letters" gives his death as 177 AH. 1

The data goes no further than this; a second source is needed.

People and things also explored

The Reconstruction of Religious Thought in Islam· Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The seven ahruf· Hadith· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Abd al-Wahid ibn Zayd”. islam.museum, https://islam.museum/en/person/abd-al-wahid-ibn-zayd/. CC BY-SA 4.0. Last updated 2026-10-20.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The Reconstruction of Religious Thought in Islam

A book by Muhammad Iqbal in a preface and seven lectures, in which he tries to reconstruct Muslim religious philosophy in the light of its philosophical tradition and of modern knowledge. Lecture I asks how knowledge and religious experience relate and proposes two tests for the claims that experience makes.