Tadbib (binding a vessel or tool with metal, esp. gold or silver)

التضبيب

Tadbib is repairing a vessel or the like with a clamp of iron, silver or gold. It differs from inlay, which is by cutting into the surface for decoration, and from gilding, which is a coat of gold or silver water. The Hanafis allow tadbib and the use of a bound vessel with dislike, avoiding the place of the hand and the mouth. The Malikis, in the preferred view, forbid it in all cases. The Shafiis and Hanbalis forbid gold absolutely and large silver clamps that are ornamental without need; a small silver clamp for need is allowed, on the hadith of the Prophet ﷺ's cup mended with a silver chain. Beyond need, the sounder Shafii view disliked it. 1 2 3

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Halal and haramEthics and character

Overview

Tadbib is repairing a vessel or the like with a clamp of iron, silver or gold that holds it together. 1

Definition and difference

In the lexicon it means covering a thing and joining parts, and one speaks of binding wood with iron. Inlay (tat'im) is cutting a vessel to set pieces of gold or silver for ornament, and gilding (tamwih) is a coat of gold or silver water. 2

The Hanafi and Maliki views

The Hanafis allow tadbib and the use of a bound vessel, which they dislike; the blade, the grip and the bridle are to be kept free of the hand, and the clamp kept from the mouth when drinking. 2 The Malikis, in the preferred view, forbid all of it, gold or silver, small or large, for need or not. 2

The Shafii and Hanbali views

Binding a vessel with gold is forbidden absolutely, and binding it with a silver clamp that is large by custom, for ornament and not need, is forbidden. A small silver clamp for mending is not disliked, on the hadith of the Prophet's cup which broke and was mended with a silver chain in place of the crack. If the clamp exceeds the need it is disliked in the sounder view. 2 3

Cross-reference

Fuller detail on gold, silver and vessels is in their own entries. 3

People and things also explored

Naw' (kind or species, and its effect on zakat and exchange)· Raqs (dancing): its ruling, its conditions, the dancer's testimony, and the hire for it· Sawm (pasturing livestock, and bidding in sale)· Shariid (a strayed animal, and its sale, hire and slaughter)· Shubha (doubt that averts a penalty, and avoiding doubtful matters)· Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5295
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5296
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5297
Cite this page

islam.museum contributors. “Tadbib (binding a vessel or tool with metal, esp. gold or silver)”. islam.museum, https://islam.museum/en/concept/tadbib-metal-binding/. CC BY-SA 4.0. Last updated 2026-10-23.

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Naw' (kind or species, and its effect on zakat and exchange)

Naw' in the lexical sense is a kind or class; the Jurist al-Jurjani defined it as a term for many different things by their individuals. Kind matters for zakat: if the animals are of one kind, the zakat is taken from that kind; most jurists allow substituting a sheep for a goat and the reverse, taking value into account, while the Hanafis require the same kind. If the kinds differ, the Hanbalis and the sounder Shafi'i view let the owner give what he chooses, proportioned by value, while the Hanafis join the kinds together. For crops and fruit, kinds are joined to complete the threshold; joining gold and silver is disputed. The exchange of ribawi goods of different kinds is referred to the chapter on usury.