Self-sufficiency in God (istighna billah)

الاستغناء بالله

Sheikh Omar Abdelkafy distinguishes between being self-sufficient in God and being free of a thing, the first being true self-sufficiency and true faith. He names two signs of self-sufficiency in God: that one fears none but God, and that one depends on what is in God's hand rather than in one's own.

Depth

At a glance

Region
Global / Diaspora
Review

Spirituality and Sufism

Summary

The Sheikh distinguishes between being self-sufficient in God and being free of a thing. The first, he says, is true self-sufficiency and true faith, while the second is asceticism regarding that thing. 1

When people are self-sufficient in worldly things

The Sheikh says that when people are occupied with the world, with building, rank or social standing, the believer should be occupied with God, and when people are self-sufficient in the world, one should be self-sufficient in God. 2 3

The first sign: fearing God alone

The Sheikh says that the first sign of self-sufficiency in God is that a person fears none but God, and that fear of a creature shows that self-sufficiency in God has not been reached. 4 5

The second sign: what is in God's hand

The Sheikh says that the second sign is depending on what is in God's hand rather than on what is in one's own hand. 6

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:23:30 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:23:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:24:00 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:24:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:26:00 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:28:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Self-sufficiency in God (istighna billah)”. islam.museum, https://islam.museum/en/concept/istighna-billah/. CC BY-SA 4.0. Last updated 2026-10-25.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.