حظر (منع)

الحظر

Hazr (prohibition) in the lexicon means preventing; the forbidden (mahzur) is what the law forbids, and the term is wider than the unlawful and the disliked for some, but for others only the unlawful; the doer is blamed by the law. 1 The usulis distinguish prohibition (hazr), unlawfulness (tahrim, which is blamed and punished) and disliking (karaha, rewarded for leaving it and not punished for doing it). 1 In the Hanafi books, a section titled after permitted and forbidden (hazr wa-ibaha), or disliked matters, or preference, gathers scattered rules: looking and touching, dress, gold and silver vessels, food, gifts, earning, visiting graves, reciting in graveyards, music, medicine, circumcision, adornment, slaughter, naming children, backbiting and envy, travel, loans, greeting rulers, shared property, the Qur'an, and the mosque. 2 3 The Hanafis give that section different names, for the mixed rules in it. 3

گہرائی

ایک نظر میں

دور
العصر العباسي المبكر
خطہ
global
جائزہ
مسودہ تکمیل 0/5 · مکمل کرنے میں مدد کریں

halal-and-haram

خلاصہ

حظر منع کو کہتے ہیں، اور محظور وہ ہے جسے شریعت نے روکا ہو۔ 1 تحریم، کراہت اور حظر کے فرق پر اصولیین نے بحث کی ہے۔ 1

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

الأكل· الٰہی منہج: حکم اور ممانعت· تحريم الغلول· هادي· هَدْم· هَدْي· هَلاك· هِمْيان

ماخذ

  1. الموسوعة الفقهية الكويتية، نسخة نور بوك (ملف «v3») , p.7132
  2. الموسوعة الفقهية الكويتية، نسخة نور بوك (ملف «v3») , p.7133
  3. الموسوعة الفقهية الكويتية، نسخة نور بوك (ملف «v3») , p.7134
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “حظر (منع)”. islam.museum، https://islam.museum/ur/concept/hazr-prohibition/. CC BY-SA 4.0. آخری تازہ کاری 2026-10-23.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

خیالات

عقائد، تصورات، علوم اور مکاتبِ فکر، سادہ زبان میں۔
متعلقہ

الأكل

Eating is part of the faith: forbidden food is warned against, and the forbidden foods are known from the text and the Sunna. Eating has rulings that vary by need: obligatory up to what keeps life, required for prayer and fasting, recommended for earning and learning, permitted up to satiety, and forbidden beyond it. It is recommended for the one who sacrifices to eat from his sacrifice; the jurists differ on a sacrifice that was vowed. For expiations the Shafi'is and Hanbalis require transfer of ownership, while the Hanafis accept enabling the needy to eat. Manners include saying the basmala, eating with the right hand and from what is nearest, not blaming food, and not reclining while eating. A person in necessity may eat the forbidden only enough to keep alive. Eating from another's orchard or field without leave is allowed only under conditions.